The guitar: a brief history from the renaissance to the modern day

A French 4 course renaissance guitar from c. 1570. The origins of the guitar are much-discussed and much-disputed, and some pretty wild and unsubstantiated claims are made for its heritage, based on vaguely guitary-looking instruments in medieval and even pre-medieval iconography, about which we often know little or nothing beyond an indistinguishable drawing, painting or carving; or based on instruments which have guitary-sounding names. This article is an attempt to slice through the fog with a brief history of the instrument, charting its development from the renaissance, through the baroque period to the modern day, based only on what can be claimed with evidence. The article is illustrated with pictures, videos and sound recordings, beginning with a short video of guitar history.

This is an expanded version of an article originally published in 2015, with a new video.

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On the medieval fiddle: a short introduction to the vielle

WaltersMuseumW37f.20vA mention of the violin today is likely to conjure up images of a classical, orchestral, or jazz musician, whereas the word fiddle is more likely to suggest a traditional or folk musician, even though they’re essentially the same instrument, set up differently to suit different styles of playing. This class-based relegation of the term fiddle was not always so. Centuries before the creation of the violin there was the medieval fiddle, also known by its French name, the vielle. This brief introduction demonstrates that the playing style and sound of the medieval fiddle had more in common with the hurdy gurdy and the crwth (bowed lyre) than the modern violin. Includes illustrations and video examples.

This is one of two editions of this article, being a short introduction to the vielle, intended for the general reader. There is a longer version, The mysteries of the medieval fiddle: lifting the veil on the vielle, which has a detailed discussion of the different ways in which we can make sense of historical fiddle tunings and, in the light of that, a closely argued case for the relationship between the vielle and the crwth.  

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The beautiful Boissart mandore, part 3 of 3: Creating a new mandore inspired by the ‘Boissart’ design

mandore00It is difficult to describe the joy of a private viewing of the beautiful and tiny mandore in the Victoria & Albert Museum. The instrument, repaired in 1640 by the mysterious Monsieur Boissart and probably dated to c. 1570, is exquisite. You can view photographs and read my observations about it in the second of these three articles. The first article traces the history and pre-history of the mandore, with its origins in the lute and gittern familes. This, the third and final article, is a record of the design and making of a new mandore based on, but not a replica of, the V&A’s instrument. The affable and ever-accommodating maker was Paul Baker; the delighted and very lucky player is Ian Pittaway, the author of this piece. This was to be a new journey for us both: me never having played a mandore, Paul never having made one. The article includes a video of the completed mandore playing 3 pieces from the John Skene mandore book of 1625-1635, accompanied by photographs of its construction.

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The Psilvery Psound of the Psaltery: a brief history

Psaltery played by a cat in a Belgian Book of Hours, c. 1470.
Psaltery played by a cat in a
Belgian Book of Hours, c. 1470.

There is something quite enchanting about the silvery sound of the psaltery. Its name probably originates in religious use, as an accompaniment to singing songs from the psalms, known as psalmody and sung from a psalter, thus the psaltery. The word is from the Old English psealm or salm and Old French psaume or saume, derived from Church Latin psalmus, which itself comes ultimately from the Greek psalmos, a song sung to a harp, and psallein, to pluck on a stringed instrument. Appearing in Europe from the 11th century, the psaltery’s wire strings rang out in religious and secular contexts until around 1500, with a little evidence of a pocket of survival for a few decades after that. Its regular appearance in manuscript iconography, church iconography and in Geoffrey Chaucer’s Canterbury Tales are evidence of its wide use and appeal. Its influence and development is surprisingly widespread, giving rise to the hammer dulcimer, the harpsichord family and ultimately the piano.

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Bird on a briar: interpreting medieval notation, with a HIP harp arrangement

bird14thcenturyThe aim of this article is to arrive at a performable and historically justifiable arrangement of the problematic song, bryd one brere, c. 1290–1320. This is the oldest surviving secular love song in the English language with a complete lyric and so it is early music gold-dust, but it does have some severe holes: it is for two voices, but one voice is missing; and some of the roughly-written notation is difficult to decipher. What follows is not the only possible musical solution; but on this journey I’ll take you through the process step by step, so you can decide for yourself if you’re convinced. I’ll also delve a little into the background of the song, arguing that it is clearly influenced by the troubadour and trouvère tradition of fin’amor – refined or perfect love. The article starts with a video performance on voice and medieval harp.

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The bray harp: getting a buzz from early music

A donkey plays bray harp while a goat sings, from the Hunterian or York Psalter, 1170.
Donkey harpist, goat singer: Hunterian/York Psalter.

The bray harp is not a sound modern ears are used to, and even most early music groups with harps don’t use the period instrument, yet it was the standard European harp of the late medieval, renaissance and early baroque periods, from the 15th century to the 1630s, and still used until the late 18th century in some places. The bray harp gets its name from the L shaped wooden pins at the base of the strings, positioned so the strings buzz against them as they vibrate: the effect was said to sound like a donkey’s bray. It’s an older idea than the bray harp, one shared by the oldest surviving stringed instruments, made four and a half thousand years ago.

This article traces the earliest evidence for the European harp, leading to the origins and popular rise of the bray harp specifically. We ask why there is so little surviving early harp music and try to come to a feasible historical answer; and along the way take in Pictish stones, illuminated Psalters, Geoffrey Chaucer, harp-playing angels and an ape playing a rota, with a video of the harp being brayed.

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The oud: a short guide to a long history

Ouds from the Cantigas de Santa Maria, c. 1257–83.

The oud or, in Arabic, al-ʿūd, is probably best known in the west for being the predecessor of the European lute; but it does have an independent life of its own in the history of early music, rooted in medieval cultural exchange between east and west. We know, for example, that ouds played an important part in the musical life of the royal court of Castile (in modern Spain) in the 13th century and, by extension, almost certainly Iberian musical life in general. But was the oud fretted, unfretted, or both? How did western musicians come to play an eastern instrument? And did the oud really originate in desiccated human remains?

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Music of the renaissance: a whistle-stop tour

RenaissancePeriodThe renaissance marked a turning point for European culture. Beginning in Italy in the 14th century, its influence spread across Europe, affecting all aspects of culture, including music. But it was in England that the sound of the renaissance first developed, spreading out to Burgundy, Italy, and then back to England in new forms. The invention of the printing press and the spread of literacy profoundly affected music-making, with musicians in households now able to write down music, use the new printed songbooks of composers such as John Dowland, and sing from broadside ballad sheets sold in the street. The spread of printing and literacy also affects our own knowledge of the period, with surviving instructions for dances and a wealth of music. Includes 15 active links in blue to videos of musical examples, illustrating the text.

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The gemshorn: a (necessarily) short history

The haunting sound of the gemshorn has played a small part in the early music revival. Evidence for its historical use is sparse, scattered thinly from the late middle ages or early renaissance to the first days of the baroque period, and only within Germany. This ocarina made of goat horn was included in the completist musical lexicographies of Sebastian Virdung, 1511, and Michael Praetorius, 1618, and was deemed recognisable enough to be played by the figure of death in a series of woodcuts in 1488. This article traces what we know about the gemshorn, comparing the evidence with its use in the early music revival.

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The beautiful Boissart mandore, part 2 of 3: Observations on the Boissart mandore

The history of a stunning 17th(?) century instrument, observations on its lutherie, and questions over its dating.

In part 1 we looked at the pre-history of the renaissance mandore, tracing its family history in the mediaeval oud, lute and gittern. Now we examine one exquisite instrument, the Boissart mandore in the V&A, decoding its remarkable carvings and reconstructing its biography from the visible evidence of the changes it has been through. As far as I know, this is the first critical examination of the life of the Boissart mandore.

00_MandoreBoissart1640_Sideview02
All photographs by Ian Pittaway, included courtesy of the Victoria and Albert Museum, London.
As with all pictures, click for higher resolution view.

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The beautiful Boissart mandore, part 1 of 3: The pre-history of the mandore

The history of a stunning 17th(?) century instrument, observations on its lutherie, and questions over its dating.

The Boissart mandore, dated by the V&A to 1640. (As with all pictures, click for higher resolution view.)
The Boissart mandore, dated by the V&A to 1640. Photograph by Ian Pittaway, included courtesy
of the Victoria and Albert Museum, London. (As with all pictures, click for a larger view.)

In the family of renaissance plucked instruments, the mandore is the result of a union between two mediaeval string families: the oud and the lute on one side, and the gittern on the other. The resulting offspring is a small instrument with a musically significant (but alas now largely unplayed) surviving repertoire. Some actual instruments survive, and there is no doubt that the most exquisite of these is the beautiful Boissart mandore in the Victoria and Albert Museum. This article and two to follow will: (1) trace the pre-history of the mandore; (2) examine the V&A’s beautiful Boissart mandore and attempt to reconstruct its personal history for, as far as I know, the first time; (3) describe the making of a new mandore based on the Boissart model.

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