November 2017 – Early Music Muse

Nails, needles, chains and angels: the pain and joy of ‘In dulci jubilo’

Ian Pittaway Bach Johann Sebastian, Buxtehude Dieterich, Good Christian men rejoice, Holst Gustav, In dulci jubilo, Liszt Franz, Now sing we now rejoice, Oldfield Mike, Piae Cantiones Ecclesiasticae, Praetorius Michael, Seuse Heinrich, Seuse Henry, Suso Heinrich, Suso Henry 28th November 201728th August 2024 4 Comments

Woodcut self-portrait by Heinrich Suso (Inkunabel K. 7, Bibliothèque Nationale et Universitaire de Strasbourg), c. 1365.

In dulci jubilo is one of the most recognisable and joyful melodies of the middle ages, but it carries one of the most shocking and astonishing stories. The song is first mentioned in 1328, sung and danced by an angel in a vision of Heinrich Suso, German Christian mystic of the 14^th century, extreme practitioner of Christian self-mortification.

This article tells Heinrich Suso’s disturbed and disturbing life, and the continuing life of In dulci jubilo, its words repeatedly reworked over the centuries, from the original Latin and German into many vernacular languages, and its music transformed with new musical arrangements from the 14^th to the 21^st century.

We begin with a performance on medieval harp.

“I wish from this day forth to be her troubadour”: the composition of the Cantigas de Santa Maria (CSM article 2/6)

Ian Pittaway Alfonso X, Cantigas de Santa María, mediaeval, medieval, troubadours, Virgin Mary 16th November 201726th January 2024 2 Comments

King Alfonso instructs his musicians and dancers to praise the Virgin and Child, an illustration for *Cantiga de Santa Maria 120*.

This is the second of six articles about the Cantigas de Santa Maria, Songs of Holy Mary, composed by the King of Castile, Alfonso X, and his assistants between 1257 and 1283. In the first article, we traced the development of troubadour love song from the late 11^th century to the end of the 13^th century. The Roman Catholic Church’s response to the influence of what they perceived as troubadour immorality was to promote the Virgin Mary as the central figure of Christian chaste devotion. This was the faith that Alfonso X of Castile inherited.

Alfonso’s love of music meant that he was keen to have troubadours in his court, while also criticising them and describing himself as one. This second article explains why. First, an outline of Alfonso’s literary life before the Cantigas, illustrating that he was already steeped in troubadour literary forms prior to declaring himself Mary’s troubadour; then an exploration of Alfonso’s absorbing and adapting of their love themes for his religious and political ends in his songs of the Virgin.

We begin with a performance (in English) of Cantiga 363, the song-story of a troubadour in trouble and in prison, who only escapes by dedicating himself to the Virgin.

Wired for sound: the bandora and orpharion

Ian Pittaway bandora, Barley William, basso continuo, broken consort, cittern, consort, continuo, Cutting Francis, Dowland John, English consort, English theorbo, Ferrabosco Alfonso, Holborne Anthony, Johnson John, lute, Meuler Jobst, Meuler's wire, mixed consort, orpharion, Palmer Francis, penorcon, Playford John, poliphant, poliphon, poliphone, polyphant, Praetorius Michael, Robinson Thomas, Rose John, Talbot James, theorbo, Tieffenbrucker Wendelin, Tielke Joachim 14th November 201730th October 2024 2 Comments

In the early music revival, many renaissance and baroque instruments have received their due recognition: the lute in its various forms, the viol family, early violins, recorders, guitars and keyboards, for example. Less familiar and less played are two related instruments, the bandora and orpharion. Both were strung with wire and plucked, they shared the same scalloped shape and fanned frets, and both were particularly popular in England. The deep pitch of the larger bandora made it eminently suitable as the plucked bass of the mixed consort, while the orpharion shared the tuning and repertoire of the renaissance lute and was considered an interchangeable alternative.

This article gives a brief history of both instruments, with indications of their respective repertoires, the descriptive testimonies of contemporaneous writers, some lost related instruments, and videos of both the bandora and orpharion being played.