La volta (or volte or volt or, in England, lavolta), was reputedly the favourite dance of Queen Elizabeth I, performed by couples with much leaping, lifting and turning. The dance, a variation of the galliard, was considered scandalous by the moralists of the day. Just as today we hear talk of ‘gateway drugs’ leading to harder and more destructive substances, la volta was considered a ‘gateway dance’, leading to more destructive vices. This article describes the key point of the choreography, discusses the moral opprobium it attracted, and weighs up the evidence for the Queen dancing this “lewd and unchaste dance”.
We begin with a performance of two voltas by The Night Watch.
In the early music revival, many renaissance and baroque instruments have received their due recognition: the lute in its various forms, the viol family, early violins, recorders, guitars and keyboards, for example. Less familiar and less played are two related instruments, the bandora and orpharion. Both were strung with wire and plucked, they shared the same scalloped shape and fanned frets, and both were particularly popular in England. The deep pitch of the larger bandora made it eminently suitable as the plucked bass of the mixed consort, while the orpharion shared the tuning and repertoire of the renaissance lute and was considered an interchangeable alternative.
This article gives a brief history of both instruments, with indications of their respective repertoires, the descriptive testimonies of contemporaneous writers, some lost related instruments, and videos of both the bandora and orpharion being played.
The renaissance marked a turning point for European culture. Beginning in Italy in the 14th century, its influence spread across Europe, affecting all aspects of culture, including music. But it was in England that the sound of the renaissance first developed, spreading out to Burgundy, Italy, and then back to England in new forms. The invention of the printing press and the spread of literacy profoundly affected music-making, with musicians in households now able to write down music, use the new printed songbooks of composers such as John Dowland, and sing from broadside ballad sheets sold in the street. The spread of printing and literacy also affects our own knowledge of the period, with surviving instructions for dances and a wealth of music. Includes 15 active links in blue to videos of musical examples, illustrating the text.
The remarkable longevity of a 16th century song and tune
Greensleeves, composed anonymously in 1580, is a song which has been a magnet for fanciful claims. This article examines the claims that Henry VIII wrote it for Anne Boleyn; that Lady Greensleeves was a loose woman or a prostitute; and that the song has Irish origins. This is the first of three articles, looking at the song’s mythology; its true history; and video examples of its musical transformations.