Tarleton’s Resurrection. Part 4/4: Tributes to Tarleton – with a musical discovery from the 16th century

This is the last of four articles about the life and music of Elizabethan clown, Richard Tarleton. Having examined the historical context of clowning; described his comic and serious stage roles and plays; and gathered the evidence for his pipe and tabor style and modern claims that he was a ballad writer; this final article surveys the way Tarleton was remembered posthumously, on the stage, in song, in books, in rhetoric, and in the commercial use of his famous image.   

In particular, this article investigates a broadside tribute to Tarleton registered 23 days after his death, A pretie new ballad, intituled willie and peggie. This essay includes a video performance of the ballad, reuniting its words and music after 400 years.

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Tarleton’s Resurrection. Part 3/4: Richard Tarleton the musician and broadside writer

Elizabethan actor and comedian Richard Tarleton is remembered most for his quick-witted and clever quips, his physical comedy, and for the image of him playing pipe and tabor. Despite the fact that this famous representation shows him as a musician, Tarleton the musician has remained a neglected subject in both historical and modern accounts.

This article aims to put that right, with a description of Tarleton’s taboring; an investigation into the meaning of the surviving tune that bears his name, called both Tarletons jigg and Tarletons Willy; an understanding of his theatrical role as the creator of extempore comedy songs; and a survey of the evidence for Tarleton as a composer of ballads, particularly the comedic genre known as the medley.

This is the third of four articles about the life and music of Elizabethan clown, Richard Tarleton. The final article will examine posthumous tributes, including the performance of a 16th century ballad about him, its words and music newly reunited after 400 years. 

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Tarleton’s Resurrection. Part 2/4: Tarleton the player and playwright

In the first of four articles about Elizabethan actor, comedian and musician Richard Tarleton, we saw that he played the fool as a member of the royal acting troupe, The Queen’s Players, who performed at court and on tour, and that Tarleton’s stage costume was not the stereotypical jester with ass ears, bells and baubles, but a country clown with pipe and tabor, russet coat, slops and startups.

In this second article, we explore the 16th and 17th century accounts of Tarleton’s stage clowning, his extempore physical and verbal wit which delighted mass audiences. So well-loved was his foolery that in contemporaneous and posthumous accounts it overshadowed the pathos of his serious acting, also accounted for here. Similarly neglected in modern accounts is Tarleton the serious and successful playwright, writing in the tradition of the morality play, so this article includes an evidenced reconstruction of one of his lost scripts, The Secound parte of the Seven Deadlie Sinns.

A third article explores Richard Tarleton the musician, and the fourth article reunites, for the first time in 400 years, the words and music of a 16th century ballad written in posthumous tribute.

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Tarleton’s Resurrection. Part 1/4: Tarleton’s place in the history of fools, clowns and jesters

Richard Tarleton – fool, actor, playwright, poet, musician and legend – was the foremost stage clown of his age, celebrated in his own lifetime and well beyond. As an actor, he was a star of the stage when permanent theatre buildings were new, a fool or comedian of great physical and verbal wit, a serious player of affecting pathos, and a member of Queen Elizabeth I’s own acting company, The Queen’s Players. As a successful playwright, he wrote in the tradition of morality plays. As a poet and essayist, he wrote on the theme of natural disasters and divine displeasure. As a musician, he was a player of pipe and tabor and a creator of extempore comedy songs. As a legend, much-loved and much-missed after his sudden death, he was a byword for exemplary wit, his name used to sell literature for decades, his image still used and recognised two centuries later.   

This is the first of four articles trawling 16th and 17th century sources to build up a picture of the man. This introductory article begins with a short history of fools in their three types – natural, ungodly, and artificial – to put Tarleton in his historical context; clarifies what contemporaneous writers meant when they described him as a jester; then describes his ‘country fool’ clown’s costume and notable physical appearance. Two neglected topics comprise the second and third articles. Part 2: Tarleton the player and playwright considers his range as a comic and serious actor and his style as a playwight, with an evidenced reconstruction of his lost play, The Secound parte of the Seven Deadlie Sinns. Part 3: Richard Tarleton the musician and broadside writer examines his style as a taborer; describes Tarleton as a comedic creator of extempore songs from themes called out by the audience; and surveys the evidence for Tarleton as a composer of ballads. Part 4: Tributes to Tarleton – with a musical discovery from the 16th century summarises the broadside ballads, books and plays which praised Tarleton and used his persona after his premature death. In particular, a musical biography of Richard Tarleton, A pretie new ballad, intituled willie and peggie, has its words and music reunited after 400 years of separation in a featured video performance.

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