Elbląg kobza

How reliable is medieval music iconography? Part 2/3: 10 principles for interpreting iconography

Ian Pittaway cithara, citole, cittern, cobza, Elbląg 'gittern', Elbląg coboz, Elbląg koboz, Elbląg kobza, fiddle, fiddle tunings, gittern, guitar, harp, iconography, instrument straps, Jerome of Moravia, kithara, koboz, kobza, lute, medieval fiddle, medieval fiddle tunings, musical instrument straps, organ, organetto, organino, organistrum, Pierre de Limoges, portative organ, rota, rote, rothe, rotta, simfonie, simfony, sinfonie, straps, symfony, symphonia, symphonie, therobo, Tractatus de Musica, viella, vielle, vielle tunings 0 Comment

Our chief source of information for medieval musical instruments is iconography, meaning the art of manuscripts, paintings, and sculptures. That this art must be viewed critically is a commonplace understanding. Due to its highly stylised nature, some argue that all medieval iconography is suspect and of no value for gleaning real-world information. This series of articles argues that this conclusion is a mistake: if we come to iconography with an historically-informed approach, medieval art has much to teach us about historical musical instruments.

How do we judge medieval symbolism, artistic conventions and the limitations of the medium (manuscript, stone, paint) so as to gather information valuable to a luthier, a music historian and a modern player of medieval instruments? That is what this article sets out to describe, outlining 10 principles when viewing iconography for practical musical purposes.  

The first article introduced the topic by outlining the characteristics of medieval art. The third and final part (released on this site on the 1st of May) puts the 10 principles of the present article into practice with the recreation of a gittern painted by Simone Martini in 1312-18.    

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The Elbląg ‘gittern’: a case of mistaken identity. Part 2/2: Identifying the koboz.

Ian Pittaway Berkeley manuscript, cobza, Elbląg 'gittern', Elbląg coboz, Elbląg koboz, Elbląg kobza, gittern, iconography, koboz 0 Comment

In the first article, I explained why the koboz (kobza, cobza) found in 1986 in a latrine in Elbląg, Poland (above left), dated to 1350–1450, cannot be a gittern, though it is always identified as such in modern literature.

In this second article we discover the difficulties of nomenclature in early eastern, medieval, and renaissance literature, with several quite different instruments named koboz or its variants; and that the same situation persists today. How then to establish the lineage and history of the Elbląg instrument from historical sources? First we define the characteristics of the Elbląg koboz and, having established the parameters of an instrument of the same type, we see such kobzas in iconography from the 14th to the 17th century in Turkey, Bohemia (now in the Czech Republic), Hungary, France, Catalonia, England, Italy and Flanders, with possible further sightings in Romania.

I conclude that, this being the case, a new instrument can be added to the lexicon of medieval and renaissance instruments: the koboz, of which the Elbląg find of 1350-1450 is a surviving historical example. 

We begin with a video of the popular 16th and 17th century tune, Sellenger’s Round, played on a copy of the Polish Elbląg koboz.

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The Elbląg ‘gittern’: a case of mistaken identity. Part 1/2: Why the koboz was misidentified.

Ian Pittaway Agricola Martin, Baker Paul, Bakfark Valentin, cobza, Elbląg 'gittern', Elbląg coboz, Elbląg koboz, Elbląg kobza, fiddle, gittern, koboz, kobza, lute, Płock fiddle 4 Comments

In 1986, an instrument identified as a gittern was found in a latrine in Elbląg, Poland, dated to 1350–1450. Having commissioned luthier Paul Baker to create a replica, the instrument that emerged was a puzzle, taking Paul and I on a journey of discovery to reveal the true identity of the recovered instrument.

This is the story of the musician who commissioned a gittern and received a koboz (kobza, cobza, plural kobzok). To understand the true identity of the instrument, this article explores the Elbląg excavation; structural reasons the instrument cannot be a gittern; and a potted history of Elbląg and Poland, placing the instrument in its historical context, revealing why the scholarship so far has misidentified the instrument.

This is followed in part 2 by an exploration of the difficulties of language in medieval accounts, where the same word is used for a variety of instruments. The characteristics of the particular type of koboz found in Elbląg are established, and examples of its appearance given in eastern and western European literature and iconography, previously unrecognised, hidden in plain sight. Finally, the importance of the Elbląg find is evaluated.

We begin with a video of 15th century Polish music, Angelus ad virginem missus, played on a copy of the surviving Elbląg koboz.

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The gittern: a short history

Ian Pittaway Berkeley manuscript, Chaucer Geoffrey, citole, cobza, early music, Elbląg 'gittern', Elbląg coboz, Elbląg koboz, Elbląg kobza, gittern, koboz, kobza, Tinctoris Johannes 25 Comments

Angelic gittern player, from the Cathedral Saint Julien du Mans, France, c. 1300–1325. The gittern was one of the most important plucked fingerboard instruments of the late medieval period. Loved by all levels of society, it was played by royal appointment, in religious service, in taverns, for singing, for dancing, and in duets with the lute. Yet we know of no specific pieces played on this instrument. What we do have are many representations of it being played in a wide variety of contexts and one surviving instrument of the 15th century, and from this we can reconstruct something of the history and repertoire of this widely-loved instrument. This article begins with a video of a troubadour melody played on gittern.

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