How reliable is medieval music iconography? Part 2/3: 10 principles for interpreting iconography

Our chief source of information for medieval musical instruments is iconography, meaning the art of manuscripts, paintings, and sculptures. That this art must be viewed critically is a commonplace understanding. Due to its highly stylised nature, some argue that all medieval iconography is suspect and of no value for gleaning real-world information. This series of articles argues that this conclusion is a mistake: if we come to iconography with an historically-informed approach, medieval art has much to teach us about historical musical instruments.

How do we judge medieval symbolism, artistic conventions and the limitations of the medium (manuscript, stone, paint) so as to gather information valuable to a luthier, a music historian and a modern player of medieval instruments? That is what this article sets out to describe, outlining 10 principles when viewing iconography for practical musical purposes.  

The first article introduced the topic by outlining the characteristics of medieval art. The third and final part (released on this site on the 1st of May) puts the 10 principles of the present article into practice with the recreation of a gittern painted by Simone Martini in 1312-18.    

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The medieval harp (1/3): origins and development

This article, the first of three about the medieval harp, sets out what we know about its earliest known development, looking at harp forms, decoration, stringing, and the problem of language in original sources. We see surviving instruments and manuscript illustrations from ancient Egypt to the middle ages – arched harps and angle harps, open harps and pillar harps – leading to the development of the bray harp and the Irish/Scottish cláirseach/clarsach of the early renaissance.

This is followed by a second article about medieval harp symbolism and a third about medieval harp performance practice.

Each article begins with a performance on medieval harp of a different French estampie from c. 1300, arranged to historically attested performance principles. This article begins with La quarte Estampie RoyalThe fourth Royal Estampie.

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Sumer is icumen in / Perspice Christicola: silencing the cuckoo

Cuckoo, cuckoo, well sing you, cuckoo …
Cuckoo, cuckoo, well sing you, cuckoo …

Sumer is icumen in is the earliest surviving complete English secular song, sung in this article’s video with all six voices indicated in the manuscript, Harley 978, circa 1250. Sumer and another song, Perspice Christicola, are laid out on the page to the same melody. It seems an unlikely coupling: one about the sights and sounds of summer, with its singing cuckoo, growing seeds, bleating ewe and farting buck; the other a devotional song, with God sending Christ to destruction in order to free the captives of sin and crown them in heaven.

A later scribe returned to the page to add rhythm to the originally non-mensural (not indicating rhythm) notation and, in doing so, also changed the pitches of some notes. The changed notes are strategic, removing the musical cuckoo call, and this scribal interference suggests that the Middle English secular Sumer is icumen in and the Latin devotional Perspice Christicola made an uneasy pair. The version of Sumer recorded for this article restores the originally-written pitches, with the effect of reinstating the cascading cuckoo call, a central musical effect erased in the amended notes usually sung.

This is a revised version of an article originally published in February 2016.

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Performing medieval music. Part 2/3: Turning monophony into polyphony

Harp, vielle and citole in the
Peterborough Psalter, England, 1300-50.

The most fundamental question of all in playing early music today is: how can the music be played to reflect historical practice? This is the second of three articles looking at historically-informed ways of performing medieval music, aiming to be a practical guide, with plenty of musical examples and illustrations, and a bibliography for those who wish to delve further.

The first article focussed on historical instrument combinations, using the illustrations of two 13th century manuscripts as representative examples. This second article distinguishes the difference between modern harmony and medieval polyphony, and the main body of the article looks at styles of medieval accompaniment by referencing historical models. For simplicity and clarity, the same passage of music is used as the basis for exploring a variety of accompaniments. Arrangements of the first section of Cantiga de Santa Maria 10 illustrate heterophony, parallel movement, fifthing, the gymel, the importance of medieval modes, drones and drone-like accompaniments, the type of organum derided by a cleric as “minstrelish little notes”, the rota and ground bass, and the motet.

For each method, there is a sound clip of a short musical performance, composed in historically informed style by Ian Pittaway, performed by Kathryn Wheeler on recorder and vielle, and by Ian Pittaway on harp, gittern and oud. There are links to 15 illustrative videos, putting the techniques in this article into practice. Finally, the question of what to do if there isn’t a tune is addressed.

The key message of this article is: once informed, be creative.

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Performing medieval music. Part 1/3: Instrumentation

The most fundamental question of all in playing early music today is: how can the music be played to reflect historical practice? This is the first of three articles looking at historically-informed ways of performing medieval music, aiming to be a practical guide, with plenty of musical examples and illustrations, and a bibliography for those who wish to delve further.

This first article discusses the use of instruments and instrument combinations in medieval music. The illustrations in two manuscripts are used as typical representative examples: the 13th century Iberian Cantigas de Santa Maria and the 14th century English Queen Mary Psalter. The second article gives practical methods for making arrangements of medieval monophonic music according to historical principles, with an example to illustrate each method; and the third article discusses questions of style, including the performance of the non-mensural (non-rhythmic) music of the troubadours, ornamentation, and the medieval voice. Read more

The bray harp: getting a buzz from early music

A donkey plays bray harp while a goat sings, from the Hunterian or York Psalter, 1170.
Donkey harpist, goat singer: Hunterian/York Psalter.

The bray harp is not a sound modern ears are used to, and even most early music groups with harps don’t use the period instrument, yet it was the standard European harp of the late medieval, renaissance and early baroque periods, from the 15th century to the 1630s, and still used until the late 18th century in some places. The bray harp gets its name from the L shaped wooden pins at the base of the strings, positioned so the strings buzz against them as they vibrate: the effect was said to sound like a donkey’s bray. It’s an older idea than the bray harp, one shared by the oldest surviving stringed instruments, made four and a half thousand years ago.

This article traces the earliest evidence for the European harp, leading to the origins and popular rise of the bray harp specifically. We ask why there is so little surviving early harp music and try to come to a feasible historical answer; and along the way take in Pictish stones, illuminated Psalters, Geoffrey Chaucer, harp-playing angels and an ape playing a rota, with a video of the harp being brayed.

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