Notre Dame school – Early Music Muse

Rediscovering the vitality of medieval chant: an interview with Bruno de Labriolle

Ian Pittaway bourdon, chant, church modes, contrary motion, ecclesiastical chant, Gregorian chant, historically informed performance, Jerome of Moravia, Labriolle Bruno de, modes, Notre Dame school, ornamentation, Pérès Marcel, rhythmic modes, Solesmes Abbey 21st June 202327th June 2023 2 Comments

This interview with Bruno de Labriolle, Gregorian choir leader in Lyon, discusses why historically informed performance of medieval ecclesiastical chant has proved controversial. In this wide-ranging interview, Bruno discusses:

• how very recent changes in chant are wrongly considered to be the way things have always been;
• how and why the work of the Abbey of Solesmes in the 19^th century standardised previously diverse, varied and rich traditions of singing;
• the plainness of modern chant compared to the emotional vitality of medieval singing;
• ways to make sense rhythmically of chant written non-mensurally (without signs for rhythm);
• historical evidence for ornamentation in medieval chant.

The article begins with a recording of Bruno and his singers of Saint-Bruno-des-Chartreux, and includes further videos of Lycourgos Angelopoulos leading the Greek Byzantine Choir, Marcel Pérès leading Ensemble Organum, and soundfiles of Bruno demonstrating singing technique.

Polyphonic treasure in Lambeth Palace: three unique pieces from MS 457, c. 1200

Ian Pittaway Astripotens famulos (Kind ruler of the stars), citole, gittern, gymel, historically informed performance, Lambeth Palace Library MS 457, Mater dei (Mother of God), medieval notation, Miro genere (By a wondrous birth), Notre Dame school, polyphony, rhythmic modes 23rd November 202225th January 2023 5 Comments

Lambeth Palace Library, the national library and archive of the Church of England, has a collection of medieval and renaissance manuscripts which includes MS 457, a compilation of religious matters and, on one folio, four pieces of music from c. 1200, all unique to this source. Three are complete, and two have not been previously performed or recorded to my knowledge.

This article presents a video performance of the three complete and beautiful polyphonic pieces:

Miro genere (By a wondrous birth)
Astripotens famulos (Kind ruler of the stars)
Mater dei (Mother of God)

In the video, each piece is sung in two or three voices as in the manuscript, then played polyphonically on citole or gittern. The article then explains the principles of interpreting the medieval notation.

“the verray develes officeres”: minstrels and the medieval church

Ian Pittaway Ars musicae, bagpipes, Berkeley manuscript, Beverley Minster, bombard, Bosch Hieronymous, Bosch Jheronimus, bray harp, Canterbury Tales, carols, Chaucer Geoffrey, cithara, citole, cymbala, ductia, dulcimer, estampie, fiddle, Garden of Earthly Delights (Bosch painting), gittern, hammer dulcimer, harp, Jean de Grouchy, Jerome of Moravia, Johannes de Grocheio, jongleurs, lute, minstrels, monochord, nota, Notre Dame school, Order of the Ancient Company or Fraternity of Minstralls in Beverley, organ, organistrum, organum, pipe and tabor, portative organ, psaltery, rebab, recorder, rubeba, Saint Mary’s Church Beverley, shawm, simfonie, simfony, sinfonie, stantipes, Summa musice, symfony, symphonia, symphonie, Tractatus de Musica, vielle, violin 16th June 202123rd August 2023 8 Comments

In the middle ages, minstrels were regularly accused by church commentators of vanity, idleness, inflaming carnal desire, lechery, and leading others into vice. In the 12^th century, Bishop of Chartres John of Salisbury expressed the view that all minstrels should be exterminated. Because of this reputation, the church wanted to ensure that its most sacred music was different in kind to minstrel music, and restated several times that only the voice and organ were allowed in the liturgy, not instruments of minstrelsy. Still some writers complained bitterly of secular styles of music corrupting singers’ voices in sacred chant.

How can we account for the contradiction between clergy’s invectives against minstrels and the innumerable quantity of medieval and renaissance paintings in which gitterns, shawms, harps, fiddles, lutes – the instruments of minstrels – are shown in worship of the Virgin Mary and in praise of the infant Jesus? How can we reconcile the critiques of clerics against minstrels with their regular appearance in religious manuscripts, their likenesses carved in churches, and their employment by the church? This article seeks answers through the evidence of medieval Christian moralists; church councils; music treatises; religious paintings; records of church ceremonies; and the relationship of the church with organised minstrelsy.

Images from *The Luttrell Psalter*, 1325-1340 (BL Add MS 42130).
**Top row, left to right:** church singers (f. 171v); bishop (f. 31r); pilgrim (f. 32r); nun (f. 51v).
**This row, left to right**, players of: harp (f. 174v); pipe and tabor (f. 164v);
organistrum, also called the symphony (f. 176r); portative organ (f. 176r).

Foweles in þe frith (birds in the wood): mystery and beauty in a 13th century song

Ian Pittaway Foweles in the frith, Foweles in þe frith, gymel, Harley 913, historically informed performance, Lollai lollai litil child, Man mai longe lives weene, mediaeval, medieval, medieval modes, modes, Notre Dame school, polyphony, rhythmic modes, troubadours, Western wind, Westron wynde 12th March 201922nd April 2024 6 Comments

Bibliothèque nationale de France,
Latin 1156 B, folio 4r, 15^th century.
(As with all pictures, click to see larger.)

The 13^th century song, Foweles in þe frith, is among the earliest that survive in the English language. The manuscript has two complete polyphonic voices but only one verse, and so the meaning of its nature imagery and lament for the “beste of bon and blod” has been much debated.

This article places Foweles in þe frith in the context of other surviving secular songs in English; then decodes and deciphers its words and debates its various interpretations: is it a lover’s lament; sorrow for a lost animal; or a song of religious contemplation?

The melody was written by the scribe in notation usually presumed to be non-mensural (non-rhythmic). I argue that the music shows rhythm, clearly written on the page according to medieval musical principles, performed in the video which begins the article.

Performing medieval music. Part 2/3: Turning monophony into polyphony

Ian Pittaway Ars musicae, Berkeley manuscript, bourdon, Cantigas de Santa María, contrary motion, devil’s interval, drones, Edi beo thu heuene quene, Edi beo thu hevene quene, fiddle tunings, fifthing, Glarean Heinrich, Glareanus Heinrich, ground bass, Guido of Arezzo, gymel, heterophony, historically informed performance, hurdy gurdy, Jerome of Moravia, Johannes de Grocheio, kithara, mediaeval, medieval, medieval modes, modes, motet, musica falsa, musica ficta, musica recta, musica vera, Nobilis humilis, Notre Dame school, organistrum, organum, parallel harmonies, parallel polyphony, pes, polyphony, rota, Sancte Bonifati martyr, simfonie, simfony, sinfonie, Sumer is icumen in, Summa musice, Tractatus de Musica, tritone, vielle tunings 9th August 201826th September 2023 26 Comments

Harp, vielle and citole in the
*Peterborough* *Psalter*, England, 1300-50.

The most fundamental question of all in playing early music today is: how can the music be played to reflect historical practice? This is the second of three articles looking at historically-informed ways of performing medieval music, aiming to be a practical guide, with plenty of musical examples and illustrations, and a bibliography for those who wish to delve further.

The first article focussed on historical instrument combinations, using the illustrations of two 13^th century manuscripts as representative examples. This second article distinguishes the difference between modern harmony and medieval polyphony, and the main body of the article looks at styles of medieval accompaniment by referencing historical models. For simplicity and clarity, the same passage of music is used as the basis for exploring a variety of accompaniments. Arrangements of the first section of Cantiga de Santa Maria 10 illustrate heterophony, parallel movement, fifthing, the gymel, the importance of medieval modes, drones and drone-like accompaniments, the type of organum derided by a cleric as “minstrelish little notes”, the rota and ground bass, and the motet.

For each method, there is a sound clip of a short musical performance, composed in historically informed style by Ian Pittaway, performed by Kathryn Wheeler on recorder and vielle, and by Ian Pittaway on harp, gittern and oud. There are links to 15 illustrative videos, putting the techniques in this article into practice. Finally, the question of what to do if there isn’t a tune is addressed.

The key message of this article is: once informed, be creative.

Kalenda maya, the troubadours, and the lessons of traditional music

Ian Pittaway ars antiqua, estampie, folk music, historically informed performance, Jean de Grouchy, Johannes de Grocheio, Kalenda maya, medieval, medieval notation, Notre Dame school, O'Neill's Music of Ireland, Raimbaut de Vaqueiras, rhythmic modes, Souvent souspire mon cuer, traditional music, troubadours, trouvères 10th August 201713th February 2024 4 Comments

BnFms854f.75vRaimbautdeVaqueiras — Raimbaut de Vaqueiras as depicted
in a 14^th century French manuscript
(Bibliothèque nationale de France ms. 854, folio 75v).

Kalenda maya is a 12^th century song by troubadour, Raimbaut de Vaqueiras, one of the Occitanian (later southern French) poets and singers who developed the musical tradition of fin’amor, refined or perfect love. Via Roman fertility festivals and Irish fiddle tunes, this article discusses the poetic content of the song and the problems of interpreting the musical notation of Kalenda maya, penned when written music was still developing in medieval Europe. Can there be a definitive version when there are textual variants of the same song or melody? How credible are renditions of Kalenda maya that impose a musical rhythm not present on the original page?

Raimbaut de Vaqueiras based the melody of Kalenda maya on an estampie he heard at court in Italy. Using principles written in 1300, I attempted to reverse engineer the sung estampie back into the tune it originally was. The reasons this proved impossible tell us something important about medieval music and the continuance of the spirit in which it was played.

We begin with a video of two interpretations of the melody played on gittern.