Tarleton’s Resurrection. Part 4/4: Tributes to Tarleton – with a musical discovery from the 16th century

This is the last of four articles about the life and music of Elizabethan clown, Richard Tarleton. Having examined the historical context of clowning; described his comic and serious stage roles and plays; and gathered the evidence for his pipe and tabor style and modern claims that he was a ballad writer; this final article surveys the way Tarleton was remembered posthumously, on the stage, in song, in books, in rhetoric, and in the commercial use of his famous image.   

In particular, this article investigates a broadside tribute to Tarleton registered 23 days after his death, A pretie new ballad, intituled willie and peggie. This essay includes a video performance of the ballad, reuniting its words and music after 400 years.

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Tarleton’s Resurrection. Part 3/4: Richard Tarleton the musician and broadside writer

Elizabethan actor and comedian Richard Tarleton is remembered most for his quick-witted and clever quips, his physical comedy, and for the image of him playing pipe and tabor. Despite the fact that this famous representation shows him as a musician, Tarleton the musician has remained a neglected subject in both historical and modern accounts.

This article aims to put that right, with a description of Tarleton’s taboring; an investigation into the meaning of the surviving tune that bears his name, called both Tarletons jigg and Tarletons Willy; an understanding of his theatrical role as the creator of extempore comedy songs; and a survey of the evidence for Tarleton as a composer of ballads, particularly the comedic genre known as the medley.

This is the third of four articles about the life and music of Elizabethan clown, Richard Tarleton. The final article will examine posthumous tributes, including the performance of a 16th century ballad about him, its words and music newly reunited after 400 years. 

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Drive the cold Winter away: the meaning of a 17th century seasonal song

Drive the cold Winter away is a 17th century broadside ballad which appeals to its readers, singers and listeners to put aside differences, forget old wrongs, and to sing, dance, eat, drink and play together.

As this article outlines, there was good reason for this appeal for a Christmas truce in the 17th century, a time of bitterly cold winters, religious division and civil war. After describing what a 17th century Christmas feast consisted of, we explore the two distinct melodies the song was sung to and outline its long-lived popularity.

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The song Shakespeare stole from: a discovery from the 16th century

ShakespeareWinkA 16th century broadside ballad recently found in Glamorgan reveals that William Shakespeare stole some of his best-loved and most famous lines from a song he must have known in his youth. The broadside ballad sheet was found folded into the back leaf of a household book, circa 1574. The book itself includes no music. This article includes a video performance of the ballad and an account of the plays in which the Bard’s borrowed lines appear.

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One song to the tune of another: early music common practice, 800 years before Humph

clue4
A classic Clue line-up, left to right:
Tim Brooke-Taylor, Humphrey Lyttelton,
Barry Cryer, Willie Rushton, Graeme Garden.

Listeners to BBC Radio 4’s long-running antidote to panel games, I’m sorry I haven’t a clue, will be familiar with the round, one song to the tune of another. The joke is predicated on us being used to thinking ‘These are the words and this is the tune and they belong together’. The uniting of these separated elements is made funnier by an extreme contrast of styles: the words of Girlfriend In A Coma to the tune of Tiptoe Through The Tulips; the words of A Whiter Shade of Pale to the tune of The Muppet Show; the words of Ugly Duckling to the tune of Harry Nilsson’s Without You.

The stock-in-trade of the show is satire, the programme itself being a satire of panel games. Clue has been going since 1972, chaired for nearly all of that time by late jazz trumpeter, Humphrey Lyttelton, known to cast and listeners as Humph. What Humph and the rest of the panel may not have known is that the principle of one song to the tune of another, with sometimes wildly contrasting words fitted to the same tune, was widely used in early music, the earliest evidence for which stretches back 800 years before even Humph was on air. This article, with illustrative music videos, traces the history of the practice from 16th and 17th century broadside ballads back to medieval carols, to songs with both secular and religious sets of words, and to the iconoclastic musical comedy of the goliards.

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The trees they do grow high: a ballad of medieval arranged marriage?

The trees they do grow high is a traditional ballad about an arranged child marriage, also known as The trees they grow so high, My bonny lad is young but he’s growing, Long a-Growing, Daily Growing, Still Growing, The Bonny Boy, The Young Laird of Craigstoun, and Lady Mary Ann. The song was very popular in the oral tradition in Scotland, England, Ireland, and the USA from the 18th to the 20th century. Questions about its true age (medieval?), the basis of its story (describing an actual marriage?) and its original author (Robert Burns?) have attracted conjectural claims. This article investigates the shifting narrative of the story over its lifetime and sifts the repeated assertions from the substantiated evidence.

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Baroque music: a brief tour of the extravagant last period of early music

Robert Tournières, Concert, France, 1690s, showing
a baroque cello, virginal, singer, violin, and French baroque lute.

The baroque period was a time of ornate decoration, extravagance and the rise of ever larger ensembles, giving rise to opera and the early orchestra. Dance music was as popular as ever, with the renaissance galliard giving way to the baroque sarabande, chaconne, and bourée. Public dancing was briefly in trouble, banned by the Puritans, during which John Playford started a remarkable series of English dance instruction books which outlived Puritan censoriousness. Singing styles among the cultural elite were florid and declamatory, while broadside ballads for the masses continued to be sung and sold in the streets. And, in private, John Playford and his companions met to sing about farting.

Baroque is the final period of early music (medieval, renaissance, baroque) and this is the last of 3 articles charting them. This article includes 15 illustrative videos for the music of Robert Johnson, John Blow, Tobias Hume, Thomas Arne, John Playford, Claudio Monteverdi, Jean-Baptiste Lully, and Johann Sebastian Bach (click blue links).

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Music of the renaissance: a whistle-stop tour

RenaissancePeriodThe renaissance marked a turning point for European culture. Beginning in Italy in the 14th century, its influence spread across Europe, affecting all aspects of culture, including music. But it was in England that the sound of the renaissance first developed, spreading out to Burgundy, Italy, and then back to England in new forms. The invention of the printing press and the spread of literacy profoundly affected music-making, with musicians in households now able to write down music, use the new printed songbooks of composers such as John Dowland, and sing from broadside ballad sheets sold in the street. The spread of printing and literacy also affects our own knowledge of the period, with surviving instructions for dances and a wealth of music. Includes 15 active links in blue to videos of musical examples, illustrating the text.

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Greensleeves: Mythology, History and Music. Part 3 of 3: Music

The remarkable longevity of a 16th century song and tune

Left to right: Adrien le Roy, French lutenist, one composer of passamezzo antico; William Kimber, English morris dancer and concertina player, one player of Bacca Pipes; Ralph Vaughan Williams, composer of Fantasia on Greensleeves; John Coltrane, jazz saxophonist, and Nomansland, trance dance band, both performers of Greensleeves.
Left to right: Adrien le Roy, French lutenist, one composer of a passamezzo antico;
William Kimber, English morris dancer and concertina player, one player of Bacca Pipes;
Ralph Vaughan Williams, composer of Fantasia on Greensleeves;
John Coltrane, jazz saxophonist, and Nomansland, trance dance band, performers of Greensleeves.

Greensleeves has captured the imagination of musicians for well over four centuries, testified by innumerous versions. This, the third of three articles about the mythology, history and music of Greensleeves, gives an audio flavour of the remarkable versatility and vitality of the melody and song, an à la carte menu to choose from. We begin with versions of the passamezzo antico and romanesca which are the foundation of Greensleeves; then advance to the song on period instruments; the Playford dance; two Greensleeves morris dances; the Greensleeves melody as a Christmas song; Ralph Vaughan Williams’ classical version; then a range of more modern interpretations: folk, blues, bluegrass, country, pop, rock, punk, black metal, jazz, flamenco, disco, trance, dubstep, Vietnamese ballet … and the ice cream van tune.

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Greensleeves: Mythology, History and Music. Part 2 of 3: History

The remarkable longevity of a 16th century song and tune 

Greensleeves is well over four centuries old and is, even now, still going strong. This is a song first published in 1580, its tune used for a wide variety of other 16th and 17th century broadside ballads; used as the basis for virtuoso lute playing; that William Shakespeare used for a sophisticated joke; a tune that John Playford published for dancing to; that morris dancers still jig and kick bottoms to; that has become a Christmas favourite; and that pop singers continue to sing. This is the second of three articles, looking at the song’s mythology, its true history, and video examples of its musical transformations. 

One of the first sources for the tune, in lute tablature as greene sleues in MS. 408/2, an anonymous amateur anthology dated c. 1592–1603.
One of the first sources for the tune, in lute tablature as greene sleues in MS. 408/2, an anonymous amateur anthology dated c. 1592–1603. (As with all images, click for higher resolution.)

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Greensleeves: Mythology, History and Music. Part 1 of 3: Mythology

The remarkable longevity of a 16th century song and tune

101_JanePALMERGreensleeves, composed anonymously in 1580, is a song which has been a magnet for fanciful claims. This article examines the claims that Henry VIII wrote it for Anne Boleyn; that Lady Greensleeves was a loose woman or a prostitute; and that the song has Irish origins. This is the first of three articles, looking at the song’s mythology; its true history; and video examples of its musical transformations.

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