Alliterative animals making medieval music in Saint Mary’s Church, Cogges (14th century)

Photographs © Ian Pittaway.

Alliteration was a foundational feature of medieval verse. Animals playing musical instruments are regularly seen in medieval art. The 14th century stone-carved musicians of Saint Mary’s Church, Cogges, Oxfordshire, delightfully bring these two elements together: there are nine instruments played by eight alliterative animals (one plays two), including a sheep playing a citole and a boar playing a bagpipe (above). 

This article begins with examples of alliteration in medieval poetry (Beowulf, Sir Gawain and the Green Knight, Piers Plowman), songs (Foweles in þe frith, Doll thi ale), and the medieval mystery plays; followed by illustrations of animals playing music in medieval and renaissance art. That is the background for a brief history of Saint Mary’s Church, Cogges, and an explanation of its eight alliterative animals playing medieval music, with photographs of every carving and a video of each instrument being played.  

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The medieval minstrels of Beverley Minster. Part 4/8: The minstrels of the tombs, reredos, Saint Katherine’s chapel, and south transept.

Photographs © Ian Pittaway.

This is the fourth in a series of eight articles about the 71 stone and wood carvings of musicians created between 1330 and 1390 in Beverley Minster, a church in the East Riding of Yorkshire. Since Beverley Minster has more iconography of medieval musicians than any other surviving historical site, these articles are a survey of the musical life of 14th century England.

Having given the Minster’s history in the first article, described the medieval musicians of the arcades and triforium in the second article and those on the walls either side of the nave in the third article, here all the outstanding medieval stone and wood carvings are explored in the remaining parts of the church. We will see 14th century carvings of musicians playing bagpipes, hunting horn, vielles (medieval fiddles), harps, portative organs, psaltery, oliphants, and nakers. These carvings raise questions about: the history of the influential de Percy family from the Norman conquest to the English Civil War; the royal and military practice of blowing elephant horns; and the pre-eminence for medieval musicians of the fiddle, bagpipe, harp and portative organ.

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The medieval minstrels of Beverley Minster. Part 3/8: The minstrels of the west, north and south walls.

Photographs © Ian Pittaway.

There are 71 images of 14th century musicians in stone and wood in Beverley Minster, a church in the East Riding of Yorkshire, more than in any other medieval site. This is the third in a series of eight articles about the Minster’s medieval minstrels, surveying the musical life of 14th century England. This article explores the carved musicians of the west, north and south walls, who are depicted playing medieval fiddles (vielles or viellas), gitterns, timbrel (tambourine), bagpipes, portative organs, citoles, harps, pipes and tabors, horns, cymbals, simfony, psaltery, nakers, and trumpets. Each instrument is described, with a photograph and a link to a video of the instrument being played.

In this article, the carvings on the walls teach us about: the meaning of minstrel; fashions of the 14th century; a medieval menagerie of captive animals from overseas; a transition in the form of the portative organ; the fog of confusion in differentiating between the citole and gittern, only recently lifted; evidence of medieval fiddle tunings; and the difficult art of restoration and repair in both medieval art and medieval music.

This is followed in the fourth article with photographs and commentary on the minstrels in the tombs, altar screen, Saint Katherine’s chapel and south transept; and in the fifth article by a gathering of evidence to answer the question: why are there so many medieval minstrels in the Minster? The sixth article describes the 14th century allegorical carvings of real and mythical beasts; and the seventh article explores musical aspects of the 16th century misericords and 19th–20th century neo-Gothic organ screen. The final article puzzles over the paucity of print publications about the magnificent medieval minstrels, and Beverley Minster’s declared lack of interest in accurate information about their uniquely important iconography.

Photographs © Ian Pittaway.

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The medieval minstrels of Beverley Minster. Part 2/8: The minstrels of the arcades, triforium and capital.

Photographs © Ian Pittaway.

This is the second in a series of eight articles about the 14th century carvings of medieval minstrels in Beverley Minster, a church in the East Riding of Yorkshire. There are 71 images of musicians in stone and wood, more than in any other medieval site. This article explores the carved musicians of the arcades, triforium and a capital, depicted playing harps, fiddles, bagpipes, timbrels, shawms, gittern, citole, portative organ, psaltery, pipe and tabor, nakers, and a drum. Each instrument is described, accompanied by a photograph of the Minster minstrel carving, with a link to a video of the instrument being played. This article thereby acts as a survey of the musical life of 14th century England.

This is followed in the third and fourth articles with photographs and commentary on the minstrels in the rest of the church, and in the fifth article by a gathering of evidence to answer the fundamental question: why are there so many medieval minstrels in the Minster? The sixth article describes the 14th century allegorical carvings; and the seventh article focuses on musical aspects of the 16th century misericords and 19th–20th century neo-Gothic organ screen. The final article puzzles over the paucity of print publications about the magnificent medieval minstrels, and the Minster’s lack of interest in accurate information about their uniquely important iconography.

Photographs © Ian Pittaway.

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Jheronimus Bosch and the music of hell. Part 2/3: The Garden of Earthly Delights

In part 1, we examined the repeated claim that the hell panel of Jheronimus Bosch’s painting of 1495–1505, The Garden of Earthly Delights, includes readable Gregorian notation painted on a sinner’s bottom, and provided evidence that this is not the case.

In part 2 we explore the message about music in the whole triptych. We will see Bosch’s preaching with paint, the symbolism of sin in his Garden, featuring Lucifer’s lutes, hell’s hurdy gurdy, Beelzebub’s bray harp, Diabolus’ drum, a recorder in the rectum, Satan’s shawm, a terrifying trumpet and triangle, a brazen bagpipe, and the unplayable music on the sinner’s bottom and in the book he is lying on.

This article makes reference to literature from Bosch’s Netherlands and beyond, from his lifetime and before, to explore the rich meaning of his imagery: the nakedness of his figures, a massive mussel, oversize strawberries, a bird-man on a commode devouring sinners, demonic serpents, giant instruments of music made into instruments of torture for musical sinners, and the choir of hell.

Finally, in part 3 we seek the answer to the question posed by this painting and by all of Bosch’s work: what did Bosch have against music, and against musicians?

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