Foweles in the frith – Early Music Muse

Medieval plectrums: the written, iconographical and material evidence. Part 2/2: Medieval and early renaissance plectrum technique.

Ian Pittaway Astripotens famulos (Kind ruler of the stars), Cantigas de Santa María, cetra, cithara, citole, ductia, Foweles in the frith, Foweles in þe frith, Francesco da Milano, gittern, historically informed performance, iconography, kithara, lute, lute manuscripts and books, Mater dei (Mother of God), Milano Francesco da, Miro genere (By a wondrous birth), plectra, plectrum, plectrums, polyphony, psaltery, septime estampie Real, Stella splendens, Stuttgart Psalter, Uitime estampie Real 2nd October 20243rd October 2024 4 Comments

Part 1 brought together the written, iconographical and material evidence for the characteristics of plectrums used to play the gittern, lute, psaltery, citole and cetra, made from quills, gut strings, metal, bone, and ivory.

In part 2 we examine the practical evidence for medieval plectrum technique. Iconography is presented to demonstrate medieval ways of holding a plectrum; suggestions are made for easy accompaniment of monophonic melodies; the myth that plectrum instruments could not play polyphony is disproven; and evidence is presented for an intermediate stage in the 15^th century between playing with a plectrum and playing with fingertips, using both simultaneously. Finally, we answer the question: were plectrums always used to play medieval plucked chordophones?

This article includes 7 videos to illustrate medieval and early renaissance plectrum technique, beginning with citole and gittern playing an untitled polyphonic instrumental – probably a ductia – from British Library Harley 978, folio 8v-9r, c. 1261–65.

This is a revised version of the article originally published in January 2023, now with additional information, more examples of iconography, and a new illustrative video.

Alliterative animals making medieval music in Saint Mary’s Church, Cogges (14th century)

Ian Pittaway alliterative literature, animals playing instruments, bagpipes, bells, Beowulf, Beverley Minster, cithara, citole, Doll thi ale, drum, duct flute, fiddle, flute, Foweles in the frith, Foweles in þe frith, harp, horn, hunting horn, iconography, kithara, medieval fiddle, medieval harp, minstrels, miracle plays, misericords, musical animals, mystery plays, Piers Plowman, pipe and tabor, psaltery, Puritans, recorder, septime estampie Real, Sir Gawain and the Green Knight, St. Mary's Church Cogges, viella, vielle, vielle tunings, viola 18th November 202310th August 2024

Alliteration was a foundational feature of medieval verse. Animals playing musical instruments are regularly seen in medieval art. The 14^th century stone-carved musicians of Saint Mary’s Church, Cogges, Oxfordshire, delightfully bring these two elements together: there are nine instruments played by eight alliterative animals (one plays two), including a sheep playing a citole and a boar playing a bagpipe (above).

This article begins with examples of alliteration in medieval poetry (Beowulf, Sir Gawain and the Green Knight, Piers Plowman), songs (Foweles in þe frith, Doll thi ale), and the medieval mystery plays; followed by illustrations of animals playing music in medieval and renaissance art. That is the background for a brief history of Saint Mary’s Church, Cogges, and an explanation of its eight alliterative animals playing medieval music, with photographs of every carving and a video of each instrument being played.

The citole: from confusion to clarity. Part 2/2: playing style and repertoire

Ian Pittaway Appalachian dulcimer, citole, dance, dulcimer, Edi beo thu heuene quene, Edi beo thu hevene quene, fiddle, Foweles in the frith, Foweles in þe frith, historically informed performance, jongleurs, kithara, lap dulcimer, medieval fiddle, minstrels, polyphony, scheitholt, septime estampie Real, Stella splendens, troubadours, trouvères 9th November 202210th August 2024 3 Comments

Following on from the first article outlining the evidence for the citole’s multiple physical forms, string material and tuning, this second article examines the evidence for the citole’s playing style, repertoire, and the social contexts in which it was played. We examine the reliability of playing positions in iconography; overturn the modern myth that the thumb-hole restricts the fretting hand; show that the citole is easily capable of playing two voice polyphony; and give evidence for the musical genres citole players engaged in, including songs, jongleur (minstrel), troubadour and trouvère material, religious repertoire and dance music.

We begin this article with a video of La septime estampie Real – The seventh Royal estampie, c. 1300, played on a copy of the surviving British Museum citole.

Foweles in þe frith (birds in the wood): mystery and beauty in a 13th century song

Ian Pittaway Foweles in the frith, Foweles in þe frith, gymel, Harley 913, historically informed performance, Lollai lollai litil child, Man mai longe lives weene, mediaeval, medieval, medieval modes, modes, Notre Dame school, polyphony, rhythmic modes, troubadours, Western wind, Westron wynde 12th March 201910th August 2024 6 Comments

Bibliothèque nationale de France,
Latin 1156 B, folio 4r, 15^th century.
(As with all pictures, click to see larger.)

The 13^th century song, Foweles in þe frith, is among the earliest that survive in the English language. The manuscript has two complete polyphonic voices but only one verse, and so the meaning of its nature imagery and lament for the “beste of bon and blod” has been much debated.

This article places Foweles in þe frith in the context of other surviving secular songs in English; then decodes and deciphers its words and debates its various interpretations: is it a lover’s lament; sorrow for a lost animal; or a song of religious contemplation?

The melody was written by the scribe in notation usually presumed to be non-mensural (non-rhythmic). I argue that the music shows rhythm, clearly written on the page according to medieval musical principles, performed in the video which begins the article.

Bird on a briar (bryd one brere): constructing the missing voice

Ian Pittaway bird on a briar, bryd one brere, church modes, Edi beo thu heuene quene, Edi beo thu hevene quene, Foweles in the frith, Foweles in þe frith, gymel, historically informed performance, mediaeval, medieval, medieval modes, medieval scales, modes, Nobilis humilis, organum, polyphony 12th March 201913th October 2024 7 Comments

bryd one brere – bird on a briar – is the earliest surviving English secular love song with a complete lyric, dated c. 1290–1320. The music was written on the back of a papal bull with a poor pen, so interpreting the notation is problematic in parts. A previous article (available here) addressed interpretation of the music and the poetic meaning of the words.

This article addresses a second problem of interpretation: the song was clearly intended for two voices, but the primary voice is missing, leaving us only with the second voice, the polyphonic accompaniment. Using the principles of medieval English polyphony, author Ian Pittaway has constructed three possible versions of the lead voice, based on the gymel, contrary motion, and the mixolydian mode. While we cannot know if any one of these constructions was the intention of the composer, the exercise serves as an illustration of the principles of English polyphony at the turn of the 14^th century and an attempt to sing the song in the originally intended manner.

All three two-voice versions of bird on a briar are sung in a multi-tracked illustrative video by Ian Pittaway. In October 2019, all three versions were used in a concert performance by the early music ensemble Les Reverdies de Montréal, a video of which ends this article.