stantipes – Early Music Muse

The English estampie: interpreting a medieval dance(?) tune (revised, with new analysis & new video)

Ian Pittaway citole, Douce Francis, English dance, estampida, estampie, gymel, historically informed performance, istanpitta, Jean de Grouchy, Johannes de Grocheio, medieval notation, stampetum, stantipede, stantipedem, stantipedis, stantipes 4th December 20244th December 2024 13 Comments

One of the earliest extant pieces of English instrumental music has survived with the 13^th–14^th century manuscript, Douce 139, now in the Bodleian Library, Oxford. It is exciting in its musical drive and complexity, but interpretation of the neume notation has its problems, leaving us to make judgements about intention. The music is untitled, and is often named Estampie or English Dance in modern sources.

This article works through the puzzles to gain performable answers. What is an estampie? Is the Douce 139 piece an estampie? Was the estampie really a dance? How can the musical problems left by the scribe’s imperfect notation be reconciled? This article looks for historically informed solutions, with a video of the music played on citole.

This is a revised version of an article first published in February 2019, with a more detailed analysis of the music and a new performance video.

The complete French estampies of c. 1300: music, analysis, performance

Ian Pittaway Ars musice, Chansonnier du Roi, chant, church modes, citole, contrary motion, Doctrina de compondre dictates, drones, ecclesiastical chant, Edi beo thu heuene quene, Edi beo thu hevene quene, estampida, estampie, estanpie, fiddle, gittern, harp, heterophony, historically informed performance, istanpitta, Johannes de Grocheio, Manuscrit du Roi, medieval fiddle, medieval harp, modes, monophony, musica falsa, musica ficta, musica recta, musica vera, Notre Dame school, organum, parallel harmonies, parallel polyphony, polyphony, postlude, prelude, prime Estampie Royal, quarte Estampie Royal, quinte estampie Real, rhythmic modes, Roman de Horn, seconde Estampie Royal, septime estampie Real, Sexte estampie Real, stampen, stampita, stantipede, stantipedem, stantipedis, stantipes, tierce Estampie Roial, Uitime estampie Real, viella, vielle 4th September 20247th November 2024 2 Comments

Among the treasures of surviving medieval instrumental music are eight French royal estampies in the Manuscrit or Chansonnier du roi, c. 1300. This article includes:

• an outline of the manuscript, putting the estampies in context;
• a description of the estampie form from a contemporaneous French source, Ars musice by Johannes de Grocheio, c. 1300;
• a video of each of the eight royal estampies performed on either gittern, citole or medieval harp;
• the music for all the royal estampies in the original neume notation and in modern notation;
• music analysis and historically-informed performance suggestions, looking at a different aspect of performance for each estampie.

La prime Estampie Royal: completing the fragment of a medieval melody

Ian Pittaway Ars musicae, carolling, carols, Chansonnier du Roi, church modes, dance, estampida, estampie, gittern, Grocheio, historically informed performance, istampitta, istanpitta, Jean de Grouchy, Jerome of Moravia, Johannes de Grocheio, Manuscrit du Roi, mediaeval, medieval, medieval dance, medieval modes, medieval scales, modes, prime Estampie Royal, rhythmic modes, stampita, stantipes, Summa musice, Tractatus de Musica 9th February 202226th September 2024 5 Comments

The estampie was an internationally popular musical form of the late middle ages. Eight beautiful French estampies from circa 1300 are written in the Manuscrit du Roi, seven of which are complete. The first estampie is a fragment, due to the top half of the page being torn to remove illuminated letters, seen on the right.

After examining what we know about the estampie and the particular characteristics of French estampies, this article searches for historical principles upon which the fragment of La prime Estampie Royal can be made whole again.

The article begins with a video performance of the finished piece played on gittern, then explains the process of historically-informed construction, and ends with the completed music in modern notation.

“the verray develes officeres”: minstrels and the medieval church

Ian Pittaway Ars musicae, bagpipes, Berkeley manuscript, Beverley Minster, bombard, Bosch Hieronymous, Bosch Jheronimus, bray harp, Canterbury Tales, carols, Chaucer Geoffrey, cithara, citole, cymbala, ductia, dulcimer, estampie, fiddle, Garden of Earthly Delights (Bosch painting), gittern, hammer dulcimer, harp, Jean de Grouchy, Jerome of Moravia, Johannes de Grocheio, jongleurs, lute, minstrels, monochord, nota, Notre Dame school, Order of the Ancient Company or Fraternity of Minstralls in Beverley, organ, organistrum, organum, pipe and tabor, portative organ, psaltery, rebab, recorder, rubeba, Saint Mary’s Church Beverley, shawm, simfonie, simfony, sinfonie, stantipes, Summa musice, symfony, symphonia, symphonie, Tractatus de Musica, vielle, violin 16th June 202123rd August 2023 8 Comments

In the middle ages, minstrels were regularly accused by church commentators of vanity, idleness, inflaming carnal desire, lechery, and leading others into vice. In the 12^th century, Bishop of Chartres John of Salisbury expressed the view that all minstrels should be exterminated. Because of this reputation, the church wanted to ensure that its most sacred music was different in kind to minstrel music, and restated several times that only the voice and organ were allowed in the liturgy, not instruments of minstrelsy. Still some writers complained bitterly of secular styles of music corrupting singers’ voices in sacred chant.

How can we account for the contradiction between clergy’s invectives against minstrels and the innumerable quantity of medieval and renaissance paintings in which gitterns, shawms, harps, fiddles, lutes – the instruments of minstrels – are shown in worship of the Virgin Mary and in praise of the infant Jesus? How can we reconcile the critiques of clerics against minstrels with their regular appearance in religious manuscripts, their likenesses carved in churches, and their employment by the church? This article seeks answers through the evidence of medieval Christian moralists; church councils; music treatises; religious paintings; records of church ceremonies; and the relationship of the church with organised minstrelsy.