Cantigas de Santa María – Early Music Muse

Medieval plectrums: the written, iconographical and material evidence. Part 2/2: Medieval and early renaissance plectrum technique.

Ian Pittaway Astripotens famulos (Kind ruler of the stars), Cantigas de Santa María, cetra, cithara, citole, ductia, Foweles in the frith, Foweles in þe frith, Francesco da Milano, gittern, historically informed performance, iconography, kithara, lute, lute manuscripts and books, Mater dei (Mother of God), Milano Francesco da, Miro genere (By a wondrous birth), plectra, plectrum, plectrums, polyphony, psaltery, septime estampie Real, Stella splendens, Stuttgart Psalter, Uitime estampie Real 2nd October 20243rd October 2024 4 Comments

Part 1 brought together the written, iconographical and material evidence for the characteristics of plectrums used to play the gittern, lute, psaltery, citole and cetra, made from quills, gut strings, metal, bone, and ivory.

In part 2 we examine the practical evidence for medieval plectrum technique. Iconography is presented to demonstrate medieval ways of holding a plectrum; suggestions are made for easy accompaniment of monophonic melodies; the myth that plectrum instruments could not play polyphony is disproven; and evidence is presented for an intermediate stage in the 15^th century between playing with a plectrum and playing with fingertips, using both simultaneously. Finally, we answer the question: were plectrums always used to play medieval plucked chordophones?

This article includes 7 videos to illustrate medieval and early renaissance plectrum technique, beginning with citole and gittern playing an untitled polyphonic instrumental – probably a ductia – from British Library Harley 978, folio 8v-9r, c. 1261–65.

This is a revised version of the article originally published in January 2023, now with additional information, more examples of iconography, and a new illustrative video.

The vihuela and viola da mano: siblings of the lute

Ian Pittaway Agricola Martin, Bermudo Juan, Cantigas de Santa María, cithara, Daza Esteban, fiddle, Francesco da Milano, Fuenllana Miguel de, Geige, Geigen, Josquin des Prez, kithara, lute, Milán Luis, Milano Francesco da, Mille regretz (A thousand regrets), Mudarra Alonso, Narváez Luys de, Pisador Diego, plectra, plectrums, Prez Josquin des, Valderrábano Enriquez de, viella, vielle, vihuela, vihuela da mano, viola, viola d’arco, viola da mano, viola de arco, Virdung Sebastian, viüela de pénola 22nd February 202310th August 2024 2 Comments

All players of early music will be familiar with the lute, the plucked polyphonic instrument par excellence of the European renaissance. In 16^th century Spain, prime position was given not to the lute but to the vihuela da mano, depicted in Spanish iconography as the instrument of Orpheus, Arion, Venus, and the angels of heaven. The vihuela drew upon the polyphonic compositions of Europe for its intabulations, as well as having had its own repertoire in 7 books printed between 1536 and 1576 by such Spanish composers as Luis Milán, Luys de Narváez, and Alonso Mudarra. In 16^th century Italy, where the lute was dominant, the vihuela was called the viola da mano, and was suggested as an alternative to the lute in two prints of the music of Francesco Canova da Milano, musician to three successive popes.

This article traces the vihuela/viola da mano through its medieval origins; explains its relationship to the lute; illustrates the connection between the bowed vihuela/viola and the plucked vihuela/viola; describes the three surviving instruments; shows, through iconography, the difference in plucking style between the Spanish vihuela and the Italian viola da mano and lute; discusses the evidence for octave or unison stringing of courses; outlines the available music; and describes its use in mythological imagery.

We begin with a video performance of fantasia del quarto Tono by Luys de Narváez on vihuela/viola da mano. To illustrate the process of intabulation (turning a polyphonic song into a polyphonic piece for plucked strings) there are three videos of Josquin des Prez’s Mille regretz (A thousand regrets): for 4 voices; for solo vihuela; then for voice and lute. A fourth video shows a viola da mano playing a recercare by Francesco Spinacino and Rossina by Hans Judenkünig. We conclude with links to facsimiles of all 16^th century vihuela tablature prints.

The citole: from confusion to clarity. Part 1/2: What is a citole?

Ian Pittaway Cantigas de Santa María, cetra, cetula, cithara, citole, cittern, fiddle, gittern, guitar, iconography, kithara, medieval fiddle, seconde Estampie Royal, Tinctoris Johannes, vielle 2nd November 202218th October 2024 14 Comments

The citole, a plucked fingerboard instrument of the 13^th and 14^th centuries, is today the most misunderstood of all medieval instruments. It is regularly wrongly identified as a plucked fiddle or a guitar, often confused with the cetra, and mistaken assumptions are made about its string material and its distinctive wedge neck with a thumb-hole.

Using the surviving British Museum citole, medieval iconography and medieval testimony, these two articles set out the evidence, drawing on the ground-breaking research of Laurence Wright, Crawford Young and Alice Margerum, with some additional observations.

This first article describes the citole’s physical form, string material and tuning. The second article describes the playing style and repertoire of the instrument.

We begin this article with video of a copy of the British Museum citole playing music from c. 1300: La seconde Estampie Royal – The second Royal Estampie. Read more

Performing medieval music. Part 3/3: The medieval style

Ian Pittaway Alfonso X, Angelus ad virginem, Ar ne kuth ich sorghe non, Ars musicae, Cantigas de Santa María, carols, Carthy Martin, folk music, historically informed performance, Johannes de Grocheio, mediaeval, medieval, medieval notation, medieval singing styles, rhetoric, Summa musice, traditional music, troubadours 10th August 201828th December 2023 2 Comments

The most fundamental question of all in playing early music today is: how can the music be played to reflect historical practice? This is the third of three articles on this topic for medieval music, aiming to be practical guides with plenty of musical examples and illustrations, and a bibliography for those who wish to delve further.

The first article discussed historical instrument combinations and the second how to create polyphonic accompaniments for music written monophonically. This third and last article discusses a wide variety of questions of style: the performance of the non-mensural (non-rhythmic) notation of the troubadours; the role of the voice and instruments; ornamentation; questions of intelligibility, language and sung translations; musical preludes and postludes; and the effect of the various functions of music on the way it is performed.

This article features a video of Martin Carthy singing a traditional English song on the basis that his free style, with the voice leading and guitar following, each verse phrased differently, so free that it is mensurally unwritable, may have something important to tell us about the historical performance of troubadour songs.

Performing medieval music. Part 2/3: Turning monophony into polyphony

Ian Pittaway Ars musicae, Berkeley manuscript, bourdon, Cantigas de Santa María, contrary motion, devil’s interval, drones, Edi beo thu heuene quene, Edi beo thu hevene quene, fiddle tunings, fifthing, Glarean Heinrich, Glareanus Heinrich, ground bass, Guido of Arezzo, gymel, heterophony, historically informed performance, hurdy gurdy, Jerome of Moravia, Johannes de Grocheio, kithara, mediaeval, medieval, medieval modes, modes, motet, musica falsa, musica ficta, musica recta, musica vera, Nobilis humilis, Notre Dame school, organistrum, organum, parallel harmonies, parallel polyphony, pes, polyphony, rota, Sancte Bonifati martyr, simfonie, simfony, sinfonie, Sumer is icumen in, Summa musice, Tractatus de Musica, tritone, vielle tunings 9th August 201827th November 2024 26 Comments

Harp, vielle and citole in the
*Peterborough* *Psalter*, England, 1300-50.

The most fundamental question of all in playing early music today is: how can the music be played to reflect historical practice? This is the second of three articles looking at historically-informed ways of performing medieval music, aiming to be a practical guide, with plenty of musical examples and illustrations, and a bibliography for those who wish to delve further.

The first article focussed on historical instrument combinations, using the illustrations of two 13^th century manuscripts as representative examples. This second article distinguishes the difference between modern harmony and medieval polyphony, and the main body of the article looks at styles of medieval accompaniment by referencing historical models. For simplicity and clarity, the same passage of music is used as the basis for exploring a variety of accompaniments. Arrangements of the first section of Cantiga de Santa Maria 10 illustrate heterophony, parallel movement, fifthing, the gymel, the importance of medieval modes, drones and drone-like accompaniments, the type of organum derided by a cleric as “minstrelish little notes”, the rota and ground bass, and the motet.

For each method, there is a sound clip of a short musical performance, composed in historically informed style by Ian Pittaway, performed by Kathryn Wheeler on recorder and vielle, and by Ian Pittaway on harp, gittern and oud. There are links to 15 illustrative videos, putting the techniques in this article into practice. Finally, the question of what to do if there isn’t a tune is addressed.

The key message of this article is: once informed, be creative.

Performing medieval music. Part 1/3: Instrumentation

Ian Pittaway Beverley Minster, Cantigas de Santa María, carols, citole, fiddle, gittern, harp, historically informed performance, mediaeval, medieval, medieval fiddle, medieval harp, monophony, recorder, rota, tabulae, vielle 1st August 201823rd August 2023 17 Comments

The most fundamental question of all in playing early music today is: how can the music be played to reflect historical practice? This is the first of three articles looking at historically-informed ways of performing medieval music, aiming to be a practical guide, with plenty of musical examples and illustrations, and a bibliography for those who wish to delve further.

This first article discusses the use of instruments and instrument combinations in medieval music. The illustrations in two manuscripts are used as typical representative examples: the 13^th century Iberian Cantigas de Santa Maria and the 14^th century English Queen Mary Psalter. The second article gives practical methods for making arrangements of medieval monophonic music according to historical principles, with an example to illustrate each method; and the third article discusses questions of style, including the performance of the non-mensural (non-rhythmic) music of the troubadours, ornamentation, and the medieval voice. Read more

Surprising songs of sentient statues: the Virgin, Venus, and Jason and the Argonauts (Cantigas de Santa Maria article 6/6)

Ian Pittaway Alfonso X, Cantigas de Santa María, fiddle, mediaeval, medieval, medieval fiddle, Shakespeare William, vielle, Virgin Mary, Winter's Tale 12th July 201810th August 2024 0 Comment

Three statues which live and move in their stories:
the Virgin Mary and Jesus (c. 1260–80, made in Paris),
Talos (bronze giant in the Greek tale, *Jason and the Argonauts*)
and Venus (2^nd century CE Roman copy of a Greek original).

In the Cantigas de Santa Maria, a collection of 420 songs in praise of the Virgin Mary by King Alfonso X and his court, 1257–83, there is a large group of songs featuring statues of Mary which talk, move, give protection, heal, and enact terrible acts of violence.

This article, the last in a series of six exploring the Cantigas, describes these surprising songs of sentient statues, placing them in the context of medieval beliefs about holy effigies and the long history of mythical moving images, including the goddess Venus, the adventures of Jason and the Argonauts, Pinocchio, and some current controversies.

We begin with a performance of Cantiga 42 on voice and vielle (medieval fiddle), in which a jealous Mary, inhabiting her statue, sends a man running terrified from his bed on his wedding night.

“Infidels”, “traitors” and “that ugly bearded crew”: fear and loathing in the Cantigas de Santa Maria (CSM article 5/6)

Ian Pittaway Alfonso X, Canterbury Tales, Cantigas de Santa María, Chaucer Geoffrey, mediaeval, medieval 22nd May 201823rd January 2024 4 Comments

A devil takes a Jew to hell in an illustration
from *Cantiga* *de Santa Maria 34*.

King Alfonso X, chief author of the 13^th century songbook, Cantigas de Santa Maria (Songs of Holy Mary), is presented in modern literature as a wise, tolerant king who took steps to create a multicultural court of Christians, Jews and Moors, and a liberal kingdom of learning. Do these claims stand up to scrutiny? This article examines the evidence within the Cantigas and the king’s law codes, seen within the wider context of contemporaneous European culture.

This is the fifth of six articles about the Cantigas de Santa Maria, composed between 1257 and 1283. Most medieval music enthusiasts will be familiar with the manuscripts’ many depictions of medieval musicians and their instruments, and with some of its 420 songs. These articles focus on the influences behind the compositions and the contents of the songs.

We begin with an instrumental version of CSM 344: The miraculous night of peace, played on medieval harp. This Cantiga which tells the story of the Virgin preventing violence between two groups of soldiers, one Christian and the other Moorish.

The animated chop of meat (and other miraculous marvels): pilgrimage songs in the Cantigas de Santa Maria (CSM article 4/6)

Ian Pittaway Alfonso X, Cantigas de Santa María, mediaeval, medieval, pilgrimage, pork chop Cantiga, Virgin Mary 28th February 201827th August 2024 2 Comments

**Left:** A miraculous flying chair illustrating *Cantiga* 153.
**Right:** A miraculous chop of meat is hung at Mary’s altar in a miniature decorating *Cantiga* 159.

What do an animated chop of meat, a man who wouldn’t hang, a talking sheep, a flying chair, a life-saving chemise, and a shoe that heals by being rubbed on the face have in common? They all appear in the pilgrimage songs of the 13^th century Iberian songbook, Cantigas de Santa Maria (Songs of Holy Mary). This is one of the most important collections of medieval music, and certainly one of the largest, with 420 songs, illustrated with vibrant illuminations of the songs and court musicians.

In these songs there are constant references to pilgrimage, reflecting its importance in medieval Christianity generally. Pilgrimage represents the utter dependence of believers on divine favour for their physical health, their emotional dependence on divine approval, and their dependence on heaven’s judgement for their eternal fate. Holy relics, which proliferated in the period prior to the Cantigas, play a talisman-like role and bring all three themes together.

This article, the fourth in a series of six about the Cantigas, explores the many pilgrimage themes in the Cantigas, beginning with a live performance of Cantiga 159, featuring an animated pork chop.

Edi beo þu heuene quene: a love song by any name

Ian Pittaway Cantigas de Santa María, church modes, Corpus Christi carol, Down In Yon Forest, Dunstaple John, Edi beo thu heuene quene, Edi beo thu hevene quene, Glarean Heinrich, Glareanus Heinrich, gymel, Hill Richard, mediaeval, medieval, medieval modes, modes, Monachus Guilielmus, Nobilis humilis, Virgin Mary 26th January 20186th May 2024 2 Comments

Edi beo þu heuene quene is a 13^th century English song in praise of the Virgin Mary, written in Middle English. It expresses familiarity and romantic attachment in relationship with Mary; and the two part harmony sounds remarkably sweet and modern. This article explores why this is so, placing this beautiful song in its three contexts – lyrical, musical and historical – with a video of the song sung by The Night Watch, accompanied by gittern and citole.

The Virgin’s vengeance and Regina’s rewards: the surprising character of Mary in the Cantigas de Santa Maria (CSM article 3/6)

Ian Pittaway Alfonso X, Cantigas de Santa María, mediaeval, medieval, Virgin Mary 10th January 20186th January 2024 0 Comment

An artist paints a church wall in *Cantiga 74*,
Mary and child on the left and the devil on the right.

The Cantigas de Santa Maria is arguably one of the most important collections of medieval songs, and certainly one of the largest. Composed between 1257 and 1283 by the Iberian King Alfonso X and his courtiers, they are largely versifications in song of the miracle stories of the Virgin Mary circulating in 13^th century Europe. After exploring the impact of the troubadours on the Catholic Church’s cult of the Virgin in the first article, and the profound influence of the troubadours and the church on Alfonso’s Cantigas in the second article, this third article examines the character of the Virgin as represented in the manuscripts’ miracle stories and praise songs. Via Fatal Attraction, Seven Brides for Seven Brothers, characters in Batman, George Orwell’s 1984, bestiaries, psychotherapy and the Symbionese Liberation Army, we discover that the chief characteristics of the Virgin are jealousy, vengeance and the demand for obeisance. How does such a problematic role model affect the kingship of Alfonso? And how does this influence the content of the songs?

We begin with a video of Cantiga 173: The blessings of Maria ~ or ~ The kidney stone Cantiga, sung in English with medieval harp and fiddle.

“I wish from this day forth to be her troubadour”: the composition of the Cantigas de Santa Maria (CSM article 2/6)

Ian Pittaway Alfonso X, Cantigas de Santa María, mediaeval, medieval, troubadours, Virgin Mary 16th November 201726th January 2024 2 Comments

King Alfonso instructs his musicians and dancers to praise the Virgin and Child, an illustration for *Cantiga de Santa Maria 120*.

This is the second of six articles about the Cantigas de Santa Maria, Songs of Holy Mary, composed by the King of Castile, Alfonso X, and his assistants between 1257 and 1283. In the first article, we traced the development of troubadour love song from the late 11^th century to the end of the 13^th century. The Roman Catholic Church’s response to the influence of what they perceived as troubadour immorality was to promote the Virgin Mary as the central figure of Christian chaste devotion. This was the faith that Alfonso X of Castile inherited.

Alfonso’s love of music meant that he was keen to have troubadours in his court, while also criticising them and describing himself as one. This second article explains why. First, an outline of Alfonso’s literary life before the Cantigas, illustrating that he was already steeped in troubadour literary forms prior to declaring himself Mary’s troubadour; then an exploration of Alfonso’s absorbing and adapting of their love themes for his religious and political ends in his songs of the Virgin.

We begin with a performance (in English) of Cantiga 363, the song-story of a troubadour in trouble and in prison, who only escapes by dedicating himself to the Virgin.

“Why do you not praise her?”: the Virgin Mary and the troubadours (Cantigas de Santa Maria article 1/6)

Ian Pittaway Alfonso X, Cantigas de Santa María, Edi beo thu heuene quene, Edi beo thu hevene quene, mediaeval, medieval, troubadours, trouvères, Virgin Mary 19th October 201710th August 2024 0 Comment

Troubadour Jaufré Rudel dying in the arms of the countess of Tripoli, from a 13^th century French manuscript (BnF ms. 854, folio 121v).

This is the first of six articles about the Cantigas de Santa Maria – Songs of Holy Mary – composed by the King of Castile, Alfonso X, and unnamed assistants between 1257 and 1283. Most medieval music enthusiasts will be familiar with the manuscripts’ many depictions of medieval musicians and their instruments, and with some of its 420 songs. These six articles focus on the influences behind the compositions and the contents of the songs, and will be followed by two stand-alone articles about the historical principles upon which a medieval musical arrangement may be made, focussing primarily on the Cantigas.

In order to understand the background to the Cantigas de Santa Maria, we must first appreciate a medieval musical movement which may at first appear unrelated, but which is fundamental to both the music and theology of Alfonso’s compositions: the troubadour tradition. In this article, we see that troubadour influence not only spread well beyond its home in Occitania (southern France), it had a profound effect upon the Catholic faith Alfonso inherited. The Catholic response to troubadour songs, which the church perceived as spiritually corrupt, was to develop a new Mariology, a major shift at the heart of Catholic worship. It was within this context that Alfonso composed the Cantigas de Santa Maria.

We begin with a performance (in English) of Cantiga 260, which praises the Virgin in terms that exactly mirror troubadour love poetry, while also criticising troubadours for not praising her.

The rebec: a short history from court to street

Ian Pittaway Agricola Martin, Cantigas de Santa María, Henry VIII, Jerome of Moravia, rabab, rebab, rebec, Romeo and Juliet, rubeba, Shakespeare William, vielle 6th October 201526th September 2023 0 Comment

The rebec is a late medieval and renaissance gut-strung bowed instrument with 3 strings, its body carved from a solid piece of wood. Its sound has a nasal quality, unlike the more full-sounding modern violin, which shares some of the rebec’s characteristics: strings played with a bow, a fretless neck, a curved bridge to allow strings to be bowed singly, and a soundboard carved to have a gentle upward curve. Distinguishing the rebec from other medieval and renaissance bowed instruments, in particular the vielle (medieval fiddle), has been a matter of some contention until more recent scholarship re-evaluated the primary evidence.

Though the rebec has gained a reputation as a medieval instrument, it was still being played beyond the renaissance and to the end of the baroque period in western Europe, by now having fallen from grace from a regal courtly instrument to one of lowly street entertainment.

This article begins with a video of Igor Pomykalo playing an Italian Saltarello, c. 1400, on rebec.

The Psilvery Psound of the Psaltery: a brief history

Ian Pittaway Berkeley manuscript, bourdon, bowed psaltery, Canterbury Tales, Cantigas de Santa María, Chaucer Geoffrey, clavicembalum, dulcimer, early instruments, early music, Girolamo da Santacroce, hammer dulcimer, harpsichord, mediaeval, medieval, Memling Hans, Mersenne Marin, piano, psalterion, psaltery, renaissance, roof angels, There comes a ship a sailing 4th September 201526th September 2023 28 Comments

Psaltery played by a cat in a Belgian Book of Hours, c. 1470. — Psaltery played by a cat in a
Belgian Book of Hours, c. 1470.

There is something quite enchanting about the silvery sound of the psaltery. Its name probably originates in religious use, as an accompaniment to singing songs from the psalms, known as psalmody and sung from a psalter, thus the psaltery. The word is from the Old English psealm or salm and Old French psaume or saume, derived from Church Latin psalmus, which itself comes ultimately from the Greek psalmos, a song sung to a harp, and psallein, to pluck on a stringed instrument. Appearing in Europe from the 11^th century, the psaltery’s wire strings rang out in religious and secular contexts until around 1500, with a little evidence of a pocket of survival for a few decades after that. Its regular appearance in manuscript iconography, church iconography and in Geoffrey Chaucer’s Canterbury Tales are evidence of its wide use and appeal. Its influence and development is surprisingly widespread, giving rise to the hammer dulcimer, the harpsichord family and ultimately the piano.

The oud: a short guide to a long history

Ian Pittaway Cantigas de Santa María, early instruments, early music, lute, mediaeval, medieval, oud 17th July 20156th November 2022 9 Comments

Ouds from the *Cantigas de Santa Maria*, c. 1257–83.

The oud or, in Arabic, al-ʿūd, is probably best known in the west for being the predecessor of the European lute; but it does have an independent life of its own in the history of early music, rooted in medieval cultural exchange between east and west. We know, for example, that ouds played an important part in the musical life of the royal court of Castile (in modern Spain) in the 13^th century and, by extension, almost certainly Iberian musical life in general. But was the oud fretted, unfretted, or both? How did western musicians come to play an eastern instrument? And did the oud really originate in desiccated human remains?

The lute: a brief history from the 13th to the 18th century

Ian Pittaway archlute, bray harp, bray lute, Cantigas de Santa María, chitarrone, Dowland John, Francesco da Milano, gittern, lute, lute manuscripts and books, Milano Francesco da, oud, Piccinini Alessandro, theorbo, Tinctoris Johannes 13th July 201521st October 2024 0 Comment

The lute’s musical versatility, giving one musician the ability to play several polyphonic parts over a wide and increasing pitch range, made it once the most popular instrument in Europe, the ‘prince’ of all instruments. From the Arabian oud to the medieval, renaissance and baroque lutes, this article briefly charts the development of this versatile, beautiful and enduring instrument, featuring 8 videos illustrating the changes and developments of the lute and its music.

Medieval music: a quick guide to the middle ages

Ian Pittaway Astripotens famulos (Kind ruler of the stars), Cantigas de Santa María, citole, ductia, early music, estampie, gittern, Lambeth Palace Library MS 457, Mater dei (Mother of God), mediaeval, medieval, Mirie it is while sumer ilast, Miro genere (By a wondrous birth), polyphony, Sexte estampie Real, Sumer is icumen in 9th July 20157th July 2024 4 Comments

The middle ages covers a period of a thousand years – and yet much of its music-making is a mystery to us. We’re not completely in the dark, though, so the aim of this article is to give a broad beginner’s guide to the principles of secular medieval music. When were the middle ages? How do we know what the music sounded like? What were the earliest surviving songs? What was its dance music like? Why does medieval music sound so different to today’s? How did medieval musicians harmonise?

This article features 4 illustrative videos of medieval music and several links to further articles (click on blue text).