Garden of Earthly Delights (Bosch painting)

York Minster: 900 years of music iconography. Part 1 of 2: Carvings of musical instruments, c. 1030–1915.

Ian Pittaway Beverley Minster, Bosch Hieronymous, Bosch Jheronimus, drum, fiddle, Garden of Earthly Delights (Bosch painting), gittern, harp, horn, iconography, lute, medieval fiddle, medieval harp, morris dance, morris dancing, nakers, olifant, oliphant, olyphant, organ, pipe and tabor, portative organ, tambourine, timbrel, trumpet, viella, vielle, violin, York Minster 0 Comment
Photograph © Ian Pittaway.

The current building of York Minster was founded in c. 1225 and added to for many centuries, as is typical for a medieval church. During that period, depictions of medieval and renaissance musicians were carved in stone and crafted in stained glass. There is also an actual musical instrument on display, an oliphant from c. 1030 (pictured above).

This article, the first of two about York Minster’s rich musical iconography, is a chronological guide from c. 1030 to 1915, a span of nearly 900 years. The dates, locations and instruments are:

• c. 1030, the crypt – oliphant
• c. 1290–1350, the south wall – pipe and tabor
• c. 1310, the south window – harp
• 1405–08, the Great East Window – trumpets
• c. 1470s–80s, the central tower – gittern, lutes, fiddle, nakers 
• c. 1803–35, the quire – gittern
• c. 1820, the south quire aisle – violin
• 1903–1915, east walls of the north and south transepts – harp, timbrel, portative organ

Each representation of an instrument is photographed, with a description and a video of the instrument being played.

There is one location missing from the list above, so densely populated with instruments that it is described in a second dedicated article: the magnificent pulpitum or Kings Screen, 1473–1500, with 56 carvings of 20 different instruments, including shawms, bagpipes, trumpets, transverse flute, recorder, double recorder, lutes, bray harps, gitterns, rotas, fiddles, symphonie, tromba marina, portative organs, positive organ, clavicimbalum, cymbals, fool’s percussion, triangle, nakers, and singers. The second article is available here.

Photographs © Ian Pittaway.

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How reliable is medieval music iconography? Part 3/3: Making the Martini gittern

Ian Pittaway Baker Paul, bray gittern, bray harp, bray lute, Garden of Earthly Delights (Bosch painting), gittern, harp, iconography, Martini Simone (14th c artist), medieval harp, musica falsa, musica ficta, musica recta, musica vera, Pythagorean tuning, Tinctoris Johannes 2 Comments

The first of these three articles focussed on understanding the nature of medieval art, its artistic conventions and relationship to reality. The second suggested 10 principles for a luthier or music historian to follow when gathering practical information about musical instruments from medieval iconography.

This third article applies the historical knowledge of the first article and the principles of the second to the reconstruction of a very special gittern, painted in 1312–18 by Simone Martini, part of a fresco in Cappella di San Martino (Chapel of Saint Martin), San Francesco, Assisi, Italy. The gittern reconstruction, commissioned by musician Ian Pittaway and made by luthier Paul Baker, could only have been made as a result of an historically-informed study of iconography. This article describes the process, the questions that were answered, the questions that remain, and the musical results, with a video of the Martini gittern being played.

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How reliable is medieval music iconography? Part 2/3: 10 principles for interpreting iconography

Ian Pittaway cithara, citole, cittern, cobza, Elbląg 'gittern', Elbląg coboz, Elbląg koboz, Elbląg kobza, fiddle, fiddle tunings, Garden of Earthly Delights (Bosch painting), gittern, guitar, harp, iconography, instrument straps, Jerome of Moravia, kithara, koboz, kobza, lute, medieval fiddle, medieval fiddle tunings, musical instrument straps, organ, organetto, organino, organistrum, Pavel Žídek of Prague, Pierre de Limoges, portative organ, rota, rote, rothe, rotta, straps, symphonie, therobo, Tractatus de Musica, viella, vielle, vielle tunings 0 Comment

Our chief source of information for medieval musical instruments is iconography, meaning the art of manuscripts, paintings, and sculptures. That this art must be viewed critically is a commonplace understanding. Due to its highly stylised nature, some argue that all medieval iconography is suspect and of no value for gleaning real-world information. This series of articles argues that this conclusion is a mistake: if we come to iconography with an historically-informed approach, medieval art has much to teach us about historical musical instruments.

How do we judge medieval symbolism, artistic conventions and the limitations of the medium (manuscript, stone, paint) so as to gather information valuable to a luthier, a music historian and a modern player of medieval instruments? That is what this article sets out to describe, outlining 10 principles when viewing iconography for practical musical purposes.  

The first article introduced the topic by outlining the characteristics of medieval art. The third and final part puts the 10 principles of the present article into practice with the recreation of a gittern painted by Simone Martini in 1312-18.    

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The medieval minstrels of Beverley Minster. Part 2/8: The minstrels of the arcades, triforium and capital.

Ian Pittaway bagpipes, Beverley Minster, bombard, chifonie, chiphonie, citole, ciunfonie, drum, fiddle, fiddle tunings, Garden of Earthly Delights (Bosch painting), gittern, harp, lute, medieval fiddle, medieval fiddle tunings, medieval harp, nakers, organ, organistrum, pipe and tabor, portative organ, psaltery, sampogna, shawm, simfonia, sinfonye, symfenyge, symphonie, tambourine, timbrel, vielle 8 Comments
Photographs © Ian Pittaway.

This is the second in a series of eight articles about the 14th century carvings of medieval minstrels in Beverley Minster, a church in the East Riding of Yorkshire. There are 71 images of musicians in stone and wood, more than in any other medieval site. This article explores the carved musicians of the arcades, triforium and a capital, depicted playing harps, fiddles, bagpipes, timbrels, shawms, gittern, citole, portative organ, psaltery, pipe and tabor, nakers, and a drum. Each instrument is described, accompanied by a photograph of the Minster minstrel carving, with a link to a video of the instrument being played. This article thereby acts as a survey of the musical life of 14th century England.

This is followed in the third and fourth articles with photographs and commentary on the minstrels in the rest of the church, and in the fifth article by a gathering of evidence to answer the fundamental question: why are there so many medieval minstrels in the Minster? The sixth article describes the 14th century allegorical carvings; and the seventh article focuses on musical aspects of the 16th century misericords and 19th–20th century neo-Gothic organ screen. The final article puzzles over the paucity of print publications about the magnificent medieval minstrels, and the Minster’s lack of interest in accurate information about their uniquely important iconography.

Photographs © Ian Pittaway.

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The medieval harp (2/3): harp symbolism

Ian Pittaway cithara, estampie, Francesco da Milano, Garden of Earthly Delights (Bosch painting), harp, harp symbolism, lira, lute, lyra, lyre, medieval harp, Milano Francesco da, Sexte estampie Real 2 Comments

In the middle ages, musical instruments were not just important for the music they produced, but for what they symbolised. Using medieval art and the testimonies of medieval writers, this article describes the harp as the foremost symbolic instrument: an emblem of King David, Old Testament monarch and reputed writer of the Psalms; the harp as a representation of cosmic consonance, bringing harmony between heaven and earth; and the harp’s gut strings and wooden frame as a symbol of Christ on the cross.

This is the second of three articles about the medieval harp. The first describes harp development from ancient Egypt to the end of the medieval period; and the third seeks out evidence for medieval performance practice.

Each article begins with a performance on medieval harp of a different French estampie from c. 1300, arranged to historically attested performance principles. This article begins with La Sexte estampie Real – The Sixth Royal estampie.

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“the verray develes officeres”: minstrels and the medieval church

Ian Pittaway Ars musicae, bagpipes, Berkeley manuscript, Beverley Minster, bombard, Bosch Hieronymous, Bosch Jheronimus, bray harp, Canterbury Tales, carols, Chaucer Geoffrey, cithara, citole, cymbala, ductia, dulcimer, estampie, fiddle, Garden of Earthly Delights (Bosch painting), gittern, hammer dulcimer, harp, Jean de Grouchy, Jerome of Moravia, Johannes de Grocheio, jongleurs, lute, minstrels, monochord, nota, Notre Dame school, Order of the Ancient Company or Fraternity of Minstralls in Beverley, organ, organistrum, organum, pipe and tabor, portative organ, psaltery, rebab, recorder, rubeba, Saint Mary’s Church Beverley, shawm, simfony, stantipes, Summa musice, symphonia, symphonie, Tractatus de Musica, vielle, violin 8 Comments

In the middle ages, minstrels were regularly accused by church commentators of vanity, idleness, inflaming carnal desire, lechery, and leading others into vice. In the 12th century, Bishop of Chartres John of Salisbury expressed the view that all minstrels should be exterminated. Because of this reputation, the church wanted to ensure that its most sacred music was different in kind to minstrel music, and restated several times that only the voice and organ were allowed in the liturgy, not instruments of minstrelsy. Still some writers complained bitterly of secular styles of music corrupting singers’ voices in sacred chant.

How can we account for the contradiction between clergy’s invectives against minstrels and the innumerable quantity of medieval and renaissance paintings in which gitterns, shawms, harps, fiddles, lutes – the instruments of minstrels – are shown in worship of the Virgin Mary and in praise of the infant Jesus? How can we reconcile the critiques of clerics against minstrels with their regular appearance in religious manuscripts, their likenesses carved in churches, and their employment by the church? This article seeks answers through the evidence of medieval Christian moralists; church councils; music treatises; religious paintings; records of church ceremonies; and the relationship of the church with organised minstrelsy.

Images from The Luttrell Psalter, 1325-1340 (BL Add MS 42130).
Top row, left to right: church singers (f. 171v); bishop (f. 31r); pilgrim (f. 32r); nun (f. 51v).
This row, left to right, players of: harp (f. 174v); pipe and tabor (f. 164v);
organistrum, also called the symphonie (f. 176r); portative organ (f. 176r).

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Jheronimus Bosch and the music of hell. Part 3/3: Music and musicians in the complete works of Bosch

Ian Pittaway Adoration of the Magi (Bosch painting), Allegory of Gluttony and Lust (Bosch painting), bagpipes, bestiaries, Bosch Hieronymous, Bosch Jheronimus, bray harp, Flood (Bosch workshop painting), fools, Garden of Earthly Delights (Bosch painting), harp, Haywain (Bosch painting), Hermit Saints triptych (Bosch painting), hurdy gurdy, iconography, jongleurs, Last Judgement (Bosch painting), Last Judgement (pseudo-Bosch painting), lute, minstrels, morris dance, morris dancing, pipe and tabor, Seven Deadly Sins and the Four Last Things (pseudo-Bosch painting), shawm, Ship of Fools (Bosch painting), simfonie, simfony, sinfonie, Singers in the Egg (Bosch drawing), Strichnotation, symfony, symphonia, symphonie, Temptation of Saint Anthony (Bosch painting), trumpet, vielle à roue, Visions of the Hereafter (Bosch painting) 0 Comment

In Part 1, we explored the modern myth that the ‘music’ on the backside of a sinner in Jheronimus Bosch’s Garden of Earthly Delights is real and playable. We saw that it is not Gregorian notation, as is repeatedly claimed, but a faux and unreadable imitation of Strichnotation. As the present article will show, Bosch painted equally faux and unreadable Strichnotation in two more paintings and one drawing.   

In Part 2, we surveyed all the musical imagery and the overall schema of The Garden of Earthly Delights, exploring historical sources for the meaning of each musician punished in hell, their instruments used as torture devices against them.    

That leads us to the central question of this third and final article on Bosch’s relationship with music. Here we survey the rest of Bosch’s entire works, his paintings and drawings, for music and musicians. Every musical image is presented with a brief description and explanation, referencing literature Bosch would have known. The sum total of Bosch’s musical depictions raises the question: What was the nature of his beliefs that he imagined all musicians as wicked sinners and monstrous creatures who are eternally punished in hell? We search for answers in his locality, his biography, and the clues he left with his brush.   

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Jheronimus Bosch and the music of hell. Part 2/3: The Garden of Earthly Delights

Ian Pittaway bagpipes, bestiaries, bombard, Bosch Hieronymous, Bosch Jheronimus, bray harp, cithara, drum, Garden of Earthly Delights (Bosch painting), harp, Haywain (Bosch painting), hurdy gurdy, iconography, jongleurs, Last Judgement (Bosch painting), lute, lyre, minstrels, organistrum, recorder, shawm, slide trumpet, Strichnotation, symphonia, symphonie, Temptation of Saint Anthony (Bosch painting), triangle, trumpet, vielle à roue 0 Comment

In part 1, we examined the repeated claim that the hell panel of Jheronimus Bosch’s painting of 1495–1505, The Garden of Earthly Delights, includes readable Gregorian notation painted on a sinner’s bottom, and provided evidence that this is not the case.

In part 2 we explore the message about music in the whole triptych. We will see Bosch’s preaching with paint, the symbolism of sin in his Garden, featuring Lucifer’s lutes, hell’s hurdy gurdy, Beelzebub’s bray harp, Diabolus’ drum, a recorder in the rectum, Satan’s shawm, a terrifying trumpet and triangle, a brazen bagpipe, and the unplayable music on the sinner’s bottom and in the book he is lying on.

This article makes reference to literature from Bosch’s Netherlands and beyond, from his lifetime and before, to explore the rich meaning of his imagery: the nakedness of his figures, a massive mussel, oversize strawberries, a bird-man on a commode devouring sinners, demonic serpents, giant instruments of music made into instruments of torture for musical sinners, and the choir of hell.

Finally, in part 3 we seek the answer to the question posed by this painting and by all of Bosch’s work: what did Bosch have against music, and against musicians?

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Jheronimus Bosch and the music of hell. Part 1/3: The modern myth of Bosch’s butt music

Ian Pittaway Bosch Hieronymous, Bosch Jheronimus, devil’s interval, farting, Garden of Earthly Delights (Bosch painting), iconography, medieval notation, music in art, Strichnotation, tritone 6 Comments

In recent years, a story about a detail in Jheronimus Bosch’s painting of 1495–1505, The Garden of Earthly Delights, has been repeatedly told: that a sinner on the hell panel of the triptych has real music painted on his bottom, only recently discovered. Periodically, articles and videos reappear on social media with a performance of the same attempt to make sense of it, created by Amelia Hamrick in 2014. Is this oft-repeated butt music credible?

To put Bosch’s painting in its historical context, a previous article, Performable music in medieval and renaissance art, examined the role of both faux music notation and playable music in medieval and renaissance art. This article explains why the paint on the sinner’s bottom does not represent real music, and why attempts to interpret the ‘music’ are based on erroneous assumptions and misunderstandings. A second article, available here, explains the rich symbolism of The Garden, including the meaning of musicians tortured by their own instruments, silenced by the demons of hell. A third and final article, available here, surveys the musical symbolism in all Bosch’s works, and asks why his depictions of music are always grotesque, associated with sin, punishment and hell.

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Performing medieval music. Part 2/3: Turning monophony into polyphony

Ian Pittaway Ars musicae, Berkeley manuscript, bourdon, Cantigas de Santa María, contrary motion, devil’s interval, drones, Edi beo thu heuene quene, Edi beo thu hevene quene, fiddle tunings, fifthing, Garden of Earthly Delights (Bosch painting), Glarean Heinrich, Glareanus Heinrich, ground bass, Guido of Arezzo, gymel, heterophony, historically informed performance, hurdy gurdy, Jerome of Moravia, Johannes de Grocheio, kithara, mediaeval, medieval, medieval modes, modes, motet, musica falsa, musica ficta, musica recta, musica vera, Nobilis humilis, Notre Dame school, organistrum, organum, parallel harmonies, parallel polyphony, pes, polyphony, rota, Sancte Bonifati martyr, simfonia, sinfonye, Sumer is icumen in, Summa musice, symphonie, Tractatus de Musica, tritone, vielle tunings 26 Comments
Harp, vielle and citole in the
Peterborough Psalter, England, 1300-50.

The most fundamental question of all in playing early music today is: how can the music be played to reflect historical practice? This is the second of three articles looking at historically-informed ways of performing medieval music, aiming to be a practical guide, with plenty of musical examples and illustrations, and a bibliography for those who wish to delve further.

The first article focussed on historical instrument combinations, using the illustrations of two 13th century manuscripts as representative examples. This second article distinguishes the difference between modern harmony and medieval polyphony, and the main body of the article looks at styles of medieval accompaniment by referencing historical models. For simplicity and clarity, the same passage of music is used as the basis for exploring a variety of accompaniments. Arrangements of the first section of Cantiga de Santa Maria 10 illustrate heterophony, parallel movement, fifthing, the gymel, the importance of medieval modes, drones and drone-like accompaniments, the type of organum derided by a cleric as “minstrelish little notes”, the rota and ground bass, and the motet.

For each method, there is a sound clip of a short musical performance, composed in historically informed style by Ian Pittaway, performed by Kathryn Wheeler on recorder and vielle, and by Ian Pittaway on harp, gittern and oud. There are links to 15 illustrative videos, putting the techniques in this article into practice. Finally, the question of what to do if there isn’t a tune is addressed.

The key message of this article is: once informed, be creative.

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A brief history of farting in early music and literature

Ian Pittaway Aubrey John, bonacon, bonnacon, Bosch Hieronymous, Canterbury Tales, catch clubs, Chaucer Geoffrey, d'Urfey Thomas, de Vere Edward, Elizabeth I, Ellis William, farting, Garden of Earthly Delights (Bosch painting), Luther Martin, marginalia, My Lady and her Mayd, Pepys Samuel, Playford Henry, Playford John, Puritans, Shakespeare William, Sumer is icumen in, Swift Jonathan, Two Gentlemen of Verona 7 Comments

TheVowsOfThePeacock.c1350.This may seem like surprising material. Indeed, this article started out as a bit of silliness based on a few farty fragments, but soon became a serious study when I uncovered the surprising historical meanings behind flatulence in the medieval, renaissance and baroque periods. A 17th century music society sang gleefully about it (for which there is a music video in this article); Thomas D’Urfey published several songs about it; and a buck does it in the earliest surviving piece of English secular polyphony. Plus there’s Geoffrey Chaucer, William Shakespeare, Jonathan Swift, Edward de Vere’s bottom burp in front of Queen Elizabeth, and farting musical marginalia. So rest your cheeks, wind down, and let rip with a brief history of farting.

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The bray harp: getting a buzz from early music

Ian Pittaway arpichordium, baroque, begena, bèguèna, bray harp, Chaucer Geoffrey, Davidsharffe, early instruments, early music, Garden of Earthly Delights (Bosch painting), Gothic harp, harp, harpichordium, hurdy gurdy, Lamento di Tristano, lyre, mediaeval, medieval, muselar, Praetorius Michael, renaissance, Robert ap Huw manuscript, rota, rote, rothe, rotta, Ur lyres, vielle à roue 17 Comments
A donkey plays bray harp while a goat sings, from the Hunterian or York Psalter, 1170.
Donkey harpist, goat singer: Hunterian/York Psalter.

The bray harp is not a sound modern ears are used to, and even most early music groups with harps don’t use the period instrument, yet it was the standard European harp of the late medieval, renaissance and early baroque periods, from the 15th century to the 1630s, and still used until the late 18th century in some places. The bray harp gets its name from the L shaped wooden pins at the base of the strings, positioned so the strings buzz against them as they vibrate: the effect was said to sound like a donkey’s bray. It’s an older idea than the bray harp, one shared by the oldest surviving stringed instruments, made four and a half thousand years ago.

This article traces the earliest evidence for the European harp, leading to the origins and popular rise of the bray harp specifically. We ask why there is so little surviving early harp music and try to come to a feasible historical answer; and along the way take in Pictish stones, illuminated Psalters, Geoffrey Chaucer, harp-playing angels and an ape playing a rota, with a video of the harp being brayed.

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